+MN 3 Dhamma-dāyāda:
Dharma heirs
all
Dharma heirs
(2023 SP-FLUENT translation by frankk derived from B. Sujato)
+Opening
| Evaṃ me sutaṃ— | So I have heard. | 如是我闻。 |
| ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. | At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. | 一时，佛陀住在舍卫城祇树林给孤独园。 |
| Tatra kho bhagavā bhikkhū āmantesi: | There the Buddha addressed the monks: | 佛陀在那里对僧侣们说： |
| “bhikkhavo”ti. | “monks!” | “比丘们！” |
| “Bhadante”ti te bhikkhū bhagavato paccassosuṃ. | “Venerable sir,” they replied. | “尊者，”他们答道。 |
| Bhagavā etadavoca: | The Buddha said this: | 佛陀说了这些： |
+3.1 – (Buddha tells monks to be heirs in Dharma, not material things)
all
| “Dhammadāyādā me, bhikkhave, bhavatha, mā āmisadāyādā. | “monks, be my heirs in the ☸Dharma, not in material things. | “比丘们，你们要成为我的法嗣，而不是物质的继承者。 |
| Atthi me tumhesu anukampā: | Out of compassion for you, I think: | 出于对你们的慈悲，我这样想： |
| ‘kinti me sāvakā dhammadāyādā bhaveyyuṃ, no āmisadāyādā’ti. | ‘How can my disciples become heirs in the ☸Dharma, not in material things?’ | ‘我的弟子们如何才能成为法的继承者，而不是物质的继承者呢？’ |
| Tumhe ca me, bhikkhave, āmisadāyādā bhaveyyātha no dhammadāyādā, tumhepi tena ādiyā bhaveyyātha: | If you become heirs in material things, not in the ☸Dharma, they’ll point to you, saying: | 如果你们成为物质的继承者，而不是法的继承者，人们会指着你们说： |
| ‘āmisadāyādā satthusāvakā viharanti, no dhammadāyādā’ti; | ‘The Teacher’s disciples live as heirs in material things, not in the ☸Dharma.’ | ‘这位老师的弟子们，是物质的继承者，而不是法的继承者。’ |
| ahampi tena ādiyo bhaveyyaṃ: | And they’ll point to me, saying: | 他们也会指着我说： |
| ‘āmisadāyādā satthusāvakā viharanti, no dhammadāyādā’ti. | ‘The Teacher’s disciples live as heirs in material things, not in the ☸Dharma.’ | ‘这位老师的弟子们，是物质的继承者，而不是法的继承者。’ |
| Tumhe ca me, bhikkhave, dhammadāyādā bhaveyyātha, no āmisadāyādā, tumhepi tena na ādiyā bhaveyyātha: | If you become heirs in the ☸Dharma, not in material things, they’ll point to you, saying: | 如果你们成为法的继承者，而不是物质的继承者，人们会指着你们说： |
| ‘dhammadāyādā satthusāvakā viharanti, no āmisadāyādā’ti; | ‘The Teacher’s disciples live as heirs in the ☸Dharma, not in material things.’ | ‘这位老师的弟子们，是法的继承者，而不是物质的继承者。’ |
| ahampi tena na ādiyo bhaveyyaṃ: | And they’ll point to me, saying: | 他们也会指着我说： |
| ‘dhammadāyādā satthusāvakā viharanti, no āmisadāyādā’ti. | ‘The Teacher’s disciples live as heirs in the ☸Dharma, not in material things.’ | ‘这位老师的弟子们，是法的继承者，而不是物质的继承者。’ |
| Tasmātiha me, bhikkhave, dhammadāyādā bhavatha, mā āmisadāyādā. | So, monks, be my heirs in the ☸Dharma, not in material things. | 所以，比丘们，你们要成为我的法嗣，而不是物质的继承者。 |
| Atthi me tumhesu anukampā: | Out of compassion for you, I think: | 出于对你们的慈悲，我这样想： |
| ‘kinti me sāvakā dhammadāyādā bhaveyyuṃ, no āmisadāyādā’ti. | ‘How can my disciples become heirs in the ☸Dharma, not in material things?’ | ‘我的弟子们如何才能成为法的继承者，而不是物质的继承者呢？’ |
+§1.1 – (example of Buddha giving leftover food to monks)
| Idhāhaṃ, bhikkhave, bhuttāvī assaṃ pavārito paripuṇṇo pariyosito suhito yāvadattho; | Suppose that I had eaten and refused more food, being full, and having had as much as I needed. | 假设我已吃饱，不再需要食物，并且已经足够。 |
| siyā ca me piṇḍapāto atirekadhammo chaḍḍanīyadhammo. | And there was some extra alms-food that was going to be thrown away. | 还有一些多余的食物，正要被丢弃。 |
| Atha dve bhikkhū āgaccheyyuṃ jighacchādubbalyaparetā. | Then two monks were to come who were weak with hunger. | 这时，有两位饥饿的比丘走过来。 |
| Tyāhaṃ evaṃ vadeyyaṃ: | I’d say to them: | 我会对他们说： |
| ‘ahaṃ khomhi, bhikkhave, bhuttāvī pavārito paripuṇṇo pariyosito suhito yāvadattho; | ‘monks, I have eaten and refused more food, being full, and having had as much as I need. | ‘比丘们，我已吃饱，不再需要食物，并且已经足够。 |
| atthi ca me ayaṃ piṇḍapāto atirekadhammo chaḍḍanīyadhammo. | And there is this extra alms-food that’s going to be thrown away. | 这里有一些多余的食物，正要被丢弃。 |
| Sace ākaṅkhatha, bhuñjatha, no ce tumhe bhuñjissatha, idānāhaṃ appaharite vā chaḍḍessāmi, appāṇake vā udake opilāpessāmī’ti. | Eat it if you like. Otherwise I’ll throw it out where there is little that grows, or drop it into water that has no living creatures.’ | 你们如果愿意就吃吧。否则我会把它扔到贫瘠的地方，或者丢进没有活物的水中。’ |
+§1.2 – (first monk turns down offer, goes hungry)
| Tatrekassa bhikkhuno evamassa: | Then one of those monks thought: | 于是其中一位比丘想： |
| ‘bhagavā kho bhuttāvī pavārito paripuṇṇo pariyosito suhito yāvadattho; | ‘The Buddha has eaten and refused more food. | ‘佛陀已吃饱，不再需要食物。 |
| atthi cāyaṃ bhagavato piṇḍapāto atirekadhammo chaḍḍanīyadhammo. | And he has some extra alms-food that’s going to be thrown away. | 他还有一些多余的食物，正要被丢弃。 |
| Sace mayaṃ na bhuñjissāma, idāni bhagavā appaharite vā chaḍḍessati, appāṇake vā udake opilāpessati. | If we don’t eat it he’ll throw it away. | 如果我们不吃，他就会把它扔掉。 |
| Vuttaṃ kho panetaṃ bhagavatā: | But the Buddha has also said: | 但佛陀也曾说过： |
| “dhammadāyādā me, bhikkhave, bhavatha, mā āmisadāyādā”ti. | “Be my heirs in the ☸Dharma, not in material things.” | “要成为我的法嗣，而不是物质的继承者。” |
| Āmisaññataraṃ kho panetaṃ, yadidaṃ piṇḍapāto. | And alms-food is a kind of material thing. | 而食物也是一种物质。 |
| Yannūnāhaṃ imaṃ piṇḍapātaṃ abhuñjitvā imināva jighacchādubbalyena evaṃ imaṃ rattindivaṃ vītināmeyyan’ti. | Instead of eating this alms-food, why don’t I spend this day and night weak with hunger?’ | 与其吃这份食物，我为什么不带着饥饿虚弱度过这一天一夜呢？’ |
| So taṃ piṇḍapātaṃ abhuñjitvā teneva jighacchādubbalyena evaṃ taṃ rattindivaṃ vītināmeyya. | And that’s what they did. | 他们就是这样做的。 |
+§1.3 – (second monk accepts food)
| Atha dutiyassa bhikkhuno evamassa: | Then the second of those monks thought: | 于是第二位比丘想： |
| ‘bhagavā kho bhuttāvī pavārito paripuṇṇo pariyosito suhito yāvadattho; | ‘The Buddha has eaten and refused more food. | ‘佛陀已吃饱，不再需要食物。 |
| atthi cāyaṃ bhagavato piṇḍapāto atirekadhammo chaḍḍanīyadhammo. | And he has some extra alms-food that’s going to be thrown away. | 他还有一些多余的食物，正要被丢弃。 |
| Sace mayaṃ na bhuñjissāma, idāni bhagavā appaharite vā chaḍḍessati, appāṇake vā udake opilāpessati. | If we don’t eat it he’ll throw it away. | 如果我们不吃，他就会把它扔掉。 |
| Yannūnāhaṃ imaṃ piṇḍapātaṃ bhuñjitvā jighacchādubbalyaṃ paṭivinodetvā evaṃ imaṃ rattindivaṃ vītināmeyyan’ti. | Why don’t I eat this alms-food, then spend the day and night having got rid of my hunger and weakness?’ | 我何不吃这份食物，然后度过这一天一夜，摆脱饥饿和虚弱呢？’ |
| So taṃ piṇḍapātaṃ bhuñjitvā jighacchādubbalyaṃ paṭivinodetvā evaṃ taṃ rattindivaṃ vītināmeyya. | And that’s what they did. | 他们就是这样做的。 |
+§1.4 – (Buddha praises first monk, because it conduces to few wishes)
| Kiñcāpi so, bhikkhave, bhikkhu taṃ piṇḍapātaṃ bhuñjitvā jighacchādubbalyaṃ paṭivinodetvā evaṃ taṃ rattindivaṃ vītināmeyya, atha kho asuyeva me purimo bhikkhu pujjataro ca pāsaṃsataro ca. | Even though that monk, after eating the alms-food, spent the day and night rid of hunger and weakness, it is the former monk who is more worthy of respect and praise. | 尽管那名比丘吃了食物后，摆脱了饥饿和虚弱地度过了一天一夜，但前一位比丘更值得尊敬和赞扬。 |
| Taṃ kissa hetu? | Why is that? | 为什么会这样？ |
| Tañhi tassa, bhikkhave, bhikkhuno dīgharattaṃ appicchatāya santuṭṭhiyā sallekhāya subharatāya vīriyārambhāya saṃvattissati. | Because for a long time that will conduce to that monk being of few wishes, content, self-effacing, easy to look after, and energetic. | 因为长期以来，那将有助于那位比丘少欲、知足、谦逊、易于照料、精进。 |
| Tasmātiha me, bhikkhave, dhammadāyādā bhavatha, mā āmisadāyādā. | So, monks, be my heirs in the ☸Dharma, not in material things. | 所以，比丘们，你们要成为我的法嗣，而不是物质的继承者。 |
| Atthi me tumhesu anukampā: | Out of compassion for you, I think: | 出于对你们的慈悲，我这样想： |
| ‘kinti me sāvakā dhammadāyādā bhaveyyuṃ, no āmisadāyādā’”ti. | ‘How can my disciples become heirs in the ☸Dharma, not in material things?’” | ‘我的弟子们如何才能成为法的继承者，而不是物质的继承者呢？’” |
| Idamavoca bhagavā. | That is what the Buddha said. | 佛陀如是说。 |
| Idaṃ vatvāna sugato uṭṭhāyāsanā vihāraṃ pāvisi. | When he had spoken, the Holy One got up from his seat and entered his dwelling. | 说完，世尊从座位上起身，进入自己的住处。 |
❧
+3.2 – (buddha finishes talk, sariputta talks on judicious-seclusion)
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| Tatra kho āyasmā sāriputto acirapakkantassa bhagavato bhikkhū āmantesi: | Then soon after the Buddha left, Venerable Sāriputta said to the monks: | 佛陀离开后不久，尊者舍利弗对众比丘说： |
| “āvuso bhikkhave”ti. | “Reverends, monks!” | “尊者们，比丘们！” |
| “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṃ. | “Reverend,” they replied. | “尊者，”他们答道。 |
| Āyasmā sāriputto etadavoca: | Sāriputta said this: | 舍利弗说了这些： |
| “Kittāvatā nu kho, āvuso, satthu pavivittassa viharato sāvakā vivekaṃ nānusikkhanti, kittāvatā ca pana satthu pavivittassa viharato sāvakā vivekamanusikkhantī”ti? | “Reverends, how do the disciples of a Teacher who lives in judicious-seclusion not train in judicious-seclusion? And how do they train in judicious-seclusion?” | “尊者们，一位住于明智独处的老师的弟子们，如何不修习明智独处？以及他们如何修习明智独处？” |
| “Dūratopi kho mayaṃ, āvuso, āgacchāma āyasmato sāriputtassa santike etassa bhāsitassa atthamaññātuṃ. | “Reverend, we would travel a long way to learn the meaning of this statement in the presence of Venerable Sāriputta. | “尊者，我们愿远行，只为在尊者舍利弗座下学习此话的含义。 |
| Sādhu vatāyasmantaṃyeva sāriputtaṃ paṭibhātu etassa bhāsitassa attho; | May Venerable Sāriputta himself please clarify the meaning of this. | 愿尊者舍利弗亲自阐明此义。 |
| āyasmato sāriputtassa sutvā bhikkhū dhāressantī”ti. | The monks will listen and remember it.” | 众比丘将恭听并铭记于心。” |
| “Tena hāvuso, suṇātha, sādhukaṃ manasi karotha, bhāsissāmī”ti. | “Well then, reverends, listen and pay close attention, I will speak.” | “那么，尊者们，请听并仔细注意，我将要讲。” |
| “Evamāvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṃ. | “Yes, reverend,” they replied. | “是的，尊者，”他们答道。 |
| Āyasmā sāriputto etadavoca: | Sāriputta said this: | 舍利弗说了这些： |
+§2.1 – (senior monks do not train in judicious-seclusion)
all
| “Kittāvatā nu kho, āvuso, satthu pavivittassa viharato sāvakā vivekaṃ nānusikkhanti? | “Reverends, how do the disciples of a Teacher who lives in judicious-seclusion not train in judicious-seclusion? | “尊者们，一位住于明智独处的老师的弟子们，如何不修习明智独处？ |
| Idhāvuso, satthu pavivittassa viharato sāvakā vivekaṃ nānusikkhanti, | The disciples of a teacher who lives in judicious-seclusion do not train in judicious-seclusion. | 一位住于明智独处的老师的弟子们不修习明智独处。 |
| yesañca dhammānaṃ satthā pahānamāha, te ca dhamme nappajahanti, | They don’t give up what the Teacher tells them to give up. | 他们不放弃老师让他们放弃的东西。 |
| bāhulikā ca honti, sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā. | They’re indulgent and slack, leaders in backsliding, neglecting judicious-seclusion. | 他们放纵懈怠，退步的带头人，忽视明智独处。 |
| Tatrāvuso, therā bhikkhū tīhi ṭhānehi gārayhā bhavanti. | In this case, the senior monks should be criticized on three grounds. | 在这种情况下，长老比丘应受到三方面的批评。 |
+§1.1 – (a. disciples don’t follow teacher’s example in judicious-seclusion)
| ‘Satthu pavivittassa viharato sāvakā vivekaṃ nānusikkhantī’ti— | ‘The disciples of a teacher who lives in judicious-seclusion do not train in judicious-seclusion.’ | ‘一位住于明智独处的老师的弟子们不修习明智独处。’ |
| iminā paṭhamena ṭhānena therā bhikkhū gārayhā bhavanti. | This is the first ground. | 这是第一方面。 |
+§1.2 – (b. don’t give up what the Teacher tells them to)
| ‘Yesañca dhammānaṃ satthā pahānamāha te ca dhamme nappajahantī’ti— | ‘They don’t give up what the Teacher tells them to give up.’ | ‘他们不放弃老师让他们放弃的东西。’ |
| iminā dutiyena ṭhānena therā bhikkhū gārayhā bhavanti. | This is the second ground. | 这是第二方面。 |
+§1.3 – (c. indulgent and slack, leaders in backsliding, neglecting judicious-seclusion)
| ‘Bāhulikā ca, sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā’ti— | ‘They’re indulgent and slack, leaders in backsliding, neglecting judicious-seclusion.’ | ‘他们放纵懈怠，退步的带头人，忽视明智独处。’ |
| iminā tatiyena ṭhānena therā bhikkhū gārayhā bhavanti. | This is the third ground. | 这是第三方面。 |
| Therā, āvuso, bhikkhū imehi tīhi ṭhānehi gārayhā bhavanti. | The senior monks should be criticized on these three grounds. | 长老比丘应受到这三方面的批评。 |
+§2.2 – (middle monks likewise as senior…)
| Tatrāvuso, majjhimā bhikkhū … pe … | In this case, the middle monks | 在这种情况下，中年比丘 |
+§2.3 – (junior monks likewise as senior…)
| navā bhikkhū tīhi ṭhānehi gārayhā bhavanti. | and the junior monks should be criticized on the same three grounds. | 和年轻比丘也应受到同样的三方面批评。 |
| ‘Satthu pavivittassa viharato sāvakā vivekaṃ nānusikkhantī’ti— | ... | ... |
| iminā paṭhamena ṭhānena navā bhikkhū gārayhā bhavanti. | ... | ... |
| ‘Yesañca dhammānaṃ satthā pahānamāha te ca dhamme nappajahantī’ti— | ... | ... |
| iminā dutiyena ṭhānena navā bhikkhū gārayhā bhavanti. | ... | ... |
| ‘Bāhulikā ca honti, sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā’ti— | ... | ... |
| iminā tatiyena ṭhānena navā bhikkhū gārayhā bhavanti. | ... | ... |
| Navā, āvuso, bhikkhū imehi tīhi ṭhānehi gārayhā bhavanti. | ... | ... |
| Ettāvatā kho, āvuso, satthu pavivittassa viharato sāvakā vivekaṃ nānusikkhanti. | This is how the disciples of a Teacher who lives in judicious-seclusion do not train in judicious-seclusion. | 这就是一位住于明智独处的老师的弟子们，如何不修习明智独处。 |
+§2.4 – (senior monks do train in judicious-seclusion)
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| Kittāvatā ca panāvuso, satthu pavivittassa viharato sāvakā vivekamanusikkhanti? | And how do the disciples of a teacher who lives in judicious-seclusion train in judicious-seclusion? | 那么，一位住于明智独处的老师的弟子们，如何修习明智独处？ |
| Idhāvuso, satthu pavivittassa viharato sāvakā vivekamanusikkhanti— | The disciples of a teacher who lives in judicious-seclusion train in judicious-seclusion. | 一位住于明智独处的老师的弟子们修习明智独处。 |
| yesañca dhammānaṃ satthā pahānamāha te ca dhamme pajahanti; | They give up what the Teacher tells them to give up. | 他们放弃老师让他们放弃的东西。 |
| na ca bāhulikā honti, na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā. | They’re not indulgent and slack, leaders in backsliding, neglecting judicious-seclusion. | 他们不放纵懈怠，不是退步的带头人，不忽视明智独处。 |
| Tatrāvuso, therā bhikkhū tīhi ṭhānehi pāsaṃsā bhavanti. | In this case, the senior monks should be praised on three grounds. | 在这种情况下，长老比丘应受到三方面的赞扬。 |
+§4.1 – (a. disciples do follow teacher’s example in judicious-seclusion)
| ‘Satthu pavivittassa viharato sāvakā vivekamanusikkhantī’ti— | ‘The disciples of a teacher who lives in judicious-seclusion train in judicious-seclusion.’ | ‘一位住于明智独处的老师的弟子们修习明智独处。’ |
| iminā paṭhamena ṭhānena therā bhikkhū pāsaṃsā bhavanti. | This is the first ground. | 这是第一方面。 |
+§4.2 – (b. do give up what the Teacher tells them to)
| ‘Yesañca dhammānaṃ satthā pahānamāha te ca dhamme pajahantī’ti— | ‘They give up what the Teacher tells them to give up.’ | ‘他们放弃老师让他们放弃的东西。’ |
| iminā dutiyena ṭhānena therā bhikkhū pāsaṃsā bhavanti. | This is the second ground. | 这是第二方面。 |
+§4.3 – (c. not these: indulgent and slack, leaders in backsliding, neglecting judicious-seclusion)
| ‘Na ca bāhulikā, na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā’ti— | ‘They’re not indulgent and slack, leaders in backsliding, neglecting judicious-seclusion.’ | ‘他们不放纵懈怠，不是退步的带头人，不忽视明智独处。’ |
| iminā tatiyena ṭhānena therā bhikkhū pāsaṃsā bhavanti. | This is the third ground. | 这是第三方面。 |
| Therā, āvuso, bhikkhū imehi tīhi ṭhānehi pāsaṃsā bhavanti. | The senior monks should be praised on these three grounds. | 长老比丘应受到这三方面的赞扬。 |
+§2.5 – (middle monks likewise as senior…)
| Tatrāvuso, majjhimā bhikkhū … pe … | In this case, the middle monks | 在这种情况下，中年比丘 |
+§2.6 – (junior monks likewise as senior…)
| navā bhikkhū tīhi ṭhānehi pāsaṃsā bhavanti. | and the junior monks should be praised on the same three grounds. | 和年轻比丘也应受到同样的三方面赞扬。 |
| ‘Satthu pavivittassa viharato sāvakā vivekamanusikkhantī’ti— | ... | ... |
| iminā paṭhamena ṭhānena navā bhikkhū pāsaṃsā bhavanti. | ... | ... |
| ‘Yesañca dhammānaṃ satthā pahānamāha te ca dhamme pajahantī’ti— | ... | ... |
| iminā dutiyena ṭhānena navā bhikkhū pāsaṃsā bhavanti. | ... | ... |
| ‘Na ca bāhulikā, na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā’ti— | ... | ... |
| iminā tatiyena ṭhānena navā bhikkhū pāsaṃsā bhavanti. | ... | ... |
| Navā, āvuso, bhikkhū imehi tīhi ṭhānehi pāsaṃsā bhavanti. | ... | ... |
| Ettāvatā kho, āvuso, satthu pavivittassa viharato sāvakā vivekamanusikkhanti. | This is how the disciples of a Teacher who lives in judicious-seclusion train in judicious-seclusion. | 这就是一位住于明智独处的老师的弟子们，如何修习明智独处。 |
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+3.3 – (8aam is middle way to remove greed and hate)
all
(👑8☸ middle way)
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| Tatrāvuso, lobho ca pāpako doso ca pāpako. | The bad thing here is greed and hate. | 这里的恶是贪婪和憎恨。 |
| Lobhassa ca pahānāya dosassa ca pahānāya atthi majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. | There is a middle way of practice for giving up greed and hate. It gives vision and knowledge, and leads to peace, direct knowledge, awakening, and nirvana. | 有一条中道修行，用于舍弃贪婪和憎恨。它带来洞察和知识，并引向和平、直接知识、觉醒和涅槃。 |
| Katamā ca sā, āvuso, majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati? | And what is that middle way? | 那中道是什么？ |
| Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ— | It is simply this noble eightfold path, that is: | 它就是这八圣道分，即： |
| sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. | right view, right thought, right speech, right action, right livelihood, right effort, right rememberfulness, and right undistractible-lucidity. | 正见、正思、正语、正业、正命、正精进、正念、正定。 |
| Ayaṃ kho sā, āvuso, majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. | This is that middle way, which gives vision and knowledge, and leads to peace, direct knowledge, awakening, and nirvana. | 这就是那中道，它带来洞察和知识，并引向和平、直接知识、觉醒和涅槃。 |
+§3.2 – (list of other faults middle way removes)
| Tatrāvuso, kodho ca pāpako upanāho ca pāpako … pe … | The bad thing here is anger and hostility. … | 这里的恶是愤怒和敌意。…… |
| makkho ca pāpako paḷāso ca pāpako, | offensiveness and contempt … | 冒犯和轻蔑…… |
| issā ca pāpikā maccherañca pāpakaṃ, | envy and stinginess … | 嫉妒和吝啬…… |
| māyā ca pāpikā sāṭheyyañca pāpakaṃ, | deceit and deviousness … | 欺骗和狡诈…… |
| thambho ca pāpako sārambho ca pāpako, | obstinacy and aggression … | 顽固和攻击性…… |
| māno ca pāpako atimāno ca pāpako, | conceit and arrogance … | 自负和傲慢…… |
| mado ca pāpako pamādo ca pāpako. | vanity and negligence. | 虚荣和懈怠。 |
| Madassa ca pahānāya pamādassa ca pahānāya atthi majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. | There is a middle way of practice for giving up vanity and negligence. It gives vision and knowledge, and leads to peace, direct knowledge, awakening, and nirvana. | 有一条中道修行，用于舍弃虚荣和懈怠。它带来洞察和知识，并引向和平、直接知识、觉醒和涅槃。 |
| Katamā ca sā, āvuso, majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati? | And what is that middle way? | 那中道是什么？ |
| Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ— | It is simply this noble eightfold path, that is: | 它就是这八圣道分，即： |
| sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. | right view, right thought, right speech, right action, right livelihood, right effort, right rememberfulness, and right undistractible-lucidity. | 正见、正思、正语、正业、正命、正精进、正念、正定。 |
| Ayaṃ kho sā, āvuso, majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattatī”ti. | This is that middle way, which gives vision and knowledge, and leads to peace, direct knowledge, awakening, and nirvana.” | 这就是那中道，它带来洞察和知识，并引向和平、直接知识、觉醒和涅槃。” |
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+3.4 – (conclusion: monks happy with Sariputta’s talk)
| Idamavocāyasmā sāriputto. | This is what Venerable Sāriputta said. | 尊者舍利弗如是说。 |
| Attamanā te bhikkhū āyasmato sāriputtassa bhāsitaṃ abhinandunti. | Satisfied, the monks were happy with what Sāriputta said. | 众比丘心满意足，对舍利弗所说感到高兴。 |
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