+MN 88 Bāhitika:
The Cloak
all
The Cloak
Opening
+The Imported Cloth
| (derived from B. Sujato 2018/12) | （选自B. Sujato 2018/12） | |
| Evaṃ me sutaṃ— | So I have heard. | 我曾听闻。 |
| ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. | At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. | 一时，佛陀住在舍卫城祇树给孤独园。 |
| Atha kho āyasmā ānando pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiyaṃ piṇḍāya pāvisi. | Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms. | 于是尊者阿难早上穿好袈裟，拿着钵和袈裟，进入舍卫城乞食。 |
| Sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena pubbārāmo migāramātupāsādo tenupasaṅkami divāvihārāya. | He wandered for alms in Sāvatthī. After the meal, on his return from alms-round, he went to the Eastern Monastery, the stilt longhouse of Migāra’s mother, for the day’s meditation. | 他在舍卫城乞食。饭后，从乞食回来，他前往东园，弥伽罗母的长屋，进行白天的禅修。 |
| Tena kho pana samayena rājā pasenadi kosalo ekapuṇḍarīkaṃ nāgaṃ abhiruhitvā sāvatthiyā niyyāti divā divassa. | Now at that time King Pasenadi of Kosala mounted the Single Lotus Elephant and drove out from Sāvatthī in the middle of the day. | 那时，拘萨罗国波斯匿王骑着单莲花象，中午时分从舍卫城出发。 |
| Addasā kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ dūratova āgacchantaṃ. | He saw Ānanda coming off in the distance | 他远远地看见阿难走来 |
| Disvāna sirivaḍḍhaṃ mahāmattaṃ āmantesi: | and said to the minister Sirivaḍḍha: | 并对大臣西利瓦德哈说： |
| “āyasmā no eso, samma sirivaḍḍha, ānando”ti. | “My dear Sirivaḍḍha, isn’t that Venerable Ānanda?” | “亲爱的西利瓦德哈，那不是尊者阿难吗？” |
| “Evaṃ, mahārāja, āyasmā eso ānando”ti. | “Indeed it is, great king.” | “正是，大王。” |
| --- | ||
| Atha kho rājā pasenadi kosalo aññataraṃ purisaṃ āmantesi: | Then King Pasenadi addressed a man: | 于是波斯匿王对一个人说： |
| “ehi tvaṃ, ambho purisa, yenāyasmā ānando tenupasaṅkama; upasaṅkamitvā mama vacanena āyasmato ānandassa pāde sirasā vandāhi: | “Please, mister, go to Venerable Ānanda, and in my name bow with your head to his feet. Say to him: | “请你，先生，去见尊者阿难，以我的名义，五体投地向他顶礼。对他说： |
| ‘rājā, bhante, pasenadi kosalo āyasmato ānandassa pāde sirasā vandatī’ti; | ‘Sir, King Pasenadi of Kosala bows with his head at your feet.’ | ‘世尊，拘萨罗国波斯匿王五体投地向您顶礼。’ |
| evañca vadehi: | And then say: | 然后说： |
| ‘sace kira, bhante, āyasmato ānandassa na kiñci accāyikaṃ karaṇīyaṃ, āgametu kira, bhante, āyasmā ānando muhuttaṃ anukampaṃ upādāyā’”ti. | ‘Sir, if you have no urgent business, please wait a moment out of compassion.’” | ‘世尊，如果您没有急事，请出于慈悲稍候片刻。’” |
| “Evaṃ, devā”ti kho so puriso rañño pasenadissa kosalassa paṭissutvā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ ānandaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho so puriso āyasmantaṃ ānandaṃ etadavoca: “rājā, bhante, pasenadi kosalo āyasmato ānandassa pāde sirasā vandati; evañca vadeti: ‘sace kira, bhante, āyasmato ānandassa na kiñci accāyikaṃ karaṇīyaṃ, āgametu kira, bhante, āyasmā ānando muhuttaṃ anukampaṃ upādāyā’”ti. |
“Yes, Your Majesty,” that man replied. He did as the king asked. | “遵命，陛下，”那人回答。他照国王的吩咐做了。 |
| Adhivāsesi kho āyasmā ānando tuṇhībhāvena. | Ānanda consented in silence. | 阿难默许了。 |
| --- | ||
| Atha kho rājā pasenadi kosalo yāvatikā nāgassa bhūmi nāgena gantvā nāgā paccorohitvā pattikova yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ ānandaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca: | Then King Pasenadi rode on the elephant as far as the terrain allowed, then descended and approached Ānanda on foot. He bowed, stood to one side, and said to Ānanda: | 于是波斯匿王骑象行至路尽处，然后下马步行接近阿难。他顶礼后站立一旁，对阿难说： |
| “sace, bhante, āyasmato ānandassa na kiñci accāyikaṃ karaṇīyaṃ, sādhu, bhante, āyasmā ānando yena aciravatiyā nadiyā tīraṃ tenupasaṅkamatu anukampaṃ upādāyā”ti. | “Sir, if you have no urgent business, it would be nice of you to go to the bank of the Aciravatī river out of compassion.” | “世尊，如果您没有急事，出于慈悲，您能去阿致罗筏底河畔就好了。” |
| Adhivāsesi kho āyasmā ānando tuṇhībhāvena. | Ānanda consented in silence. | 阿难默许了。 |
| --- | ||
| Atha kho āyasmā ānando yena aciravatiyā nadiyā tīraṃ tenupasaṅkami; upasaṅkamitvā aññatarasmiṃ rukkhamūle paññatte āsane nisīdi. | He went to the river bank and sat at the root of a certain tree on a seat spread out. | 他来到河岸，在一棵树下铺好的座位上坐下。 |
| Atha kho rājā pasenadi kosalo yāvatikā nāgassa bhūmi nāgena gantvā nāgā paccorohitvā pattikova yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ ānandaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca: | Then King Pasenadi rode on the elephant as far as the terrain allowed, then descended and approached Ānanda on foot. He bowed, stood to one side, and said to Ānanda: | 于是波斯匿王骑象行至路尽处，然后下马步行接近阿难。他顶礼后站立一旁，对阿难说： |
| “idha, bhante, āyasmā ānando hatthatthare nisīdatū”ti. | “Here, Venerable Ānanda, sit on this elephant rug.” | “尊者阿难，请坐在这张象毯上。” |
| “Alaṃ, mahārāja. Nisīda tvaṃ; |
“Enough, great king, you sit on it. | “够了，大王，您坐吧。 |
| nisinno ahaṃ sake āsane”ti. | I’m sitting on my own seat.” | 我坐在我自己的座位上。” |
| Nisīdi kho rājā pasenadi kosalo paññatte āsane. | So the king sat down on the seat spread out, | 于是国王坐在铺好的座位上， |
| Nisajja kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca: | and said: | 并说： |
| “kiṃ nu kho, bhante ānanda, so bhagavā tathārūpaṃ kāyasamācāraṃ samācareyya, yvāssa kāyasamācāro opārambho samaṇehi brāhmaṇehī”ti? | “Sir, might the Buddha engage in the sort of behavior—by way of body, speech, or mind—that is faulted by ascetics and brahmins?” | “世尊，佛陀是否会做出那种——通过身体、语言或思想——被沙门和婆罗门所指责的行为？” |
| “Na kho, mahārāja, so bhagavā tathārūpaṃ kāyasamācāraṃ samācareyya, yvāssa kāyasamācāro opārambho samaṇehi brāhmaṇehi viññūhī”ti. | “No, great king, the Buddha would not engage in the sort of behavior that is faulted by sensible ascetics and brahmins.” | “不，大王，佛陀不会做出那种被明智的沙门和婆罗门所指责的行为。” |
| --- | ||
| “Acchariyaṃ, bhante, abbhutaṃ, bhante. | “It’s incredible, sir, it’s amazing! | “真是不可思议，世尊，真是神奇！ |
| Yañhi mayaṃ, bhante, nāsakkhimhā pañhena paripūretuṃ taṃ, bhante, āyasmatā ānandena pañhassa veyyākaraṇena paripūritaṃ. | For I couldn’t fully express the question, but Ānanda’s answer completed it for me. | 因为我还没完全表达出问题，但阿难的回答已经为我补全了。 |
| Ye te, bhante, bālā abyattā ananuvicca apariyogāhetvā paresaṃ vaṇṇaṃ vā avaṇṇaṃ vā bhāsanti, na mayaṃ taṃ sārato paccāgacchāma; | I don’t believe that praise or criticism of others spoken by incompetent fools, without examining or scrutinizing, is the most important thing. | 我不认为那些无能的愚人，未经审察和仔细推敲而说出的赞扬或批评他人是最重要的。 |
| ye pana te, bhante, paṇḍitā viyattā medhāvino anuvicca pariyogāhetvā paresaṃ vaṇṇaṃ vā avaṇṇaṃ vā bhāsanti, mayaṃ taṃ sārato paccāgacchāma. | Rather, I believe that praise or criticism of others spoken by competent and intelligent people after examining and scrutinizing is the most important thing. | 相反，我认为那些有能力和智慧的人，经过审察和仔细推敲后说出的赞扬或批评他人才是最重要的。 |
| Katamo pana, bhante ānanda, kāyasamācāro opārambho samaṇehi brāhmaṇehi viññūhī”ti? | But sir, what kind of bodily behavior is faulted by sensible ascetics and brahmins?” | 但是世尊，什么样的身体行为会被明智的沙门和婆罗门所指责呢？” |
| “Yo kho, mahārāja, kāyasamācāro akusalo”. | “Unskillful behavior.” | “不善行为。” |
| “Katamo pana, bhante, kāyasamācāro akusalo”? | “But what kind of bodily behavior is unskillful?” | “但是什么样的身体行为是不善的呢？” |
| “Yo kho, mahārāja, kāyasamācāro sāvajjo”. | “Blameworthy behavior.” | “应受指责的行为。” |
| “Katamo pana, bhante, kāyasamācāro sāvajjo”? | “But what kind of bodily behavior is blameworthy?” | “但是什么样的身体行为是应受指责的呢？” |
| “Yo kho, mahārāja, kāyasamācāro sabyābajjho”. | “Hurtful behavior.” | “有害的行为。” |
| “Katamo pana, bhante, kāyasamācāro sabyābajjho”? | “But what kind of bodily behavior is hurtful?” | “但是什么样的身体行为是有害的呢？” |
| “Yo kho, mahārāja, kāyasamācāro dukkhavipāko”. | “Behavior that results in suffering.” | “导致痛苦的行为。” |
| “Katamo pana, bhante, kāyasamācāro dukkhavipāko”? | “But what kind of bodily behavior results in suffering?” | “但是什么样的身体行为会导致痛苦呢？” |
| “Yo kho, mahārāja, kāyasamācāro attabyābādhāyapi saṃvattati, parabyābādhāyapi saṃvattati, ubhayabyābādhāyapi saṃvattati. | “Bodily behavior that leads to hurting yourself, hurting others, and hurting both, | “导致伤害自己、伤害他人、以及伤害双方的身体行为， |
| Tassa akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti; | and which makes unskillful Dharmas grow while skillful Dharmas decline. | 并且使不善法增长而善法衰退。 |
| evarūpo kho, mahārāja, kāyasamācāro opārambho samaṇehi brāhmaṇehi viññūhī”ti. | That kind of bodily behavior is faulted by sensible ascetics and brahmins.” | 这种身体行为会被明智的沙门和婆罗门所指责。” |
| “Katamo pana, bhante ānanda, vacīsamācāro … pe … | “But what kind of verbal behavior … | “但是什么样的语言行为…… |
| manosamācāro opārambho samaṇehi brāhmaṇehi viññūhī”ti? “Yo kho, mahārāja, manosamācāro akusalo”. |
mental behavior is faulted by sensible ascetics and brahmins?” … | 心理行为会被明智的沙门和婆罗门所指责呢？”…… |
| “Katamo pana, bhante, manosamācāro dukkhavipāko”? | ||
| “Yo kho, mahārāja, manosamācāro attabyābādhāyapi saṃvattati, parabyābādhāyapi saṃvattati, ubhayabyābādhāyapi saṃvattati. | “Mental behavior that leads to hurting yourself, hurting others, and hurting both, | “导致伤害自己、伤害他人、以及伤害双方的心理行为， |
| Tassa akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti; | and which makes unskillful Dharmas grow while skillful Dharmas decline. | 并且使不善法增长而善法衰退。 |
| evarūpo kho, mahārāja, manosamācāro opārambho samaṇehi brāhmaṇehi viññūhī”ti. | That kind of mental behavior is faulted by sensible ascetics and brahmins.” | 这种心理行为会被明智的沙门和婆罗门所指责。” |
| --- | ||
| “Kiṃ nu kho, bhante ānanda, so bhagavā sabbesaṃyeva akusalānaṃ dhammānaṃ pahānaṃ vaṇṇetī”ti? | “Sir, does the Buddha praise giving up all these unskillful things?” | “世尊，佛陀赞扬放弃所有这些不善法吗？” |
| “Sabbākusaladhammapahīno kho, mahārāja, tathāgato kusaladhammasamannāgato”ti. | “Great king, the Realized One has given up all unskillful things and possesses skillful things.” | “大王，如来已经放弃了所有不善法，并拥有善法。” |
| “Katamo pana, bhante ānanda, kāyasamācāro anopārambho samaṇehi brāhmaṇehi viññūhī”ti? | “But sir, what kind of bodily behavior is not faulted by sensible ascetics and brahmins?” | “但是世尊，什么样的身体行为不会被明智的沙门和婆罗门所指责呢？” |
| “Yo kho, mahārāja, kāyasamācāro kusalo”. | “Skillful behavior.” | “善巧行为。” |
| “Katamo pana, bhante, kāyasamācāro kusalo”? | “But what kind of bodily behavior is skillful?” | “但是什么样的身体行为是善巧的呢？” |
| “Yo kho, mahārāja, kāyasamācāro anavajjo”. | “Blameless behavior.” | “无可指责的行为。” |
| “Katamo pana, bhante, kāyasamācāro anavajjo”? | “But what kind of bodily behavior is blameless?” | “但是什么样的身体行为是无可指责的呢？” |
| “Yo kho, mahārāja, kāyasamācāro abyābajjho”. | “Pleasing behavior.” | “令人愉悦的行为。” |
| “Katamo pana, bhante, kāyasamācāro abyābajjho”? | “But what kind of bodily behavior is pleasing?” | “但是什么样的身体行为是令人愉悦的呢？” |
| “Yo kho, mahārāja, kāyasamācāro sukhavipāko”. | “Behavior that results in happiness.” | “导致幸福的行为。” |
| “Katamo pana, bhante, kāyasamācāro sukhavipāko”? | “But what kind of bodily behavior results in happiness?” | “但是什么样的身体行为会导致幸福呢？” |
| “Yo kho, mahārāja, kāyasamācāro nevattabyābādhāyapi saṃvattati, na parabyābādhāyapi saṃvattati, na ubhayabyābādhāyapi saṃvattati. | “Bodily behavior that leads to pleasing yourself, pleasing others, and pleasing both, | “导致愉悦自己、愉悦他人、以及愉悦双方的身体行为， |
| Tassa akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti. | and which makes unskillful Dharmas decline while skillful Dharmas grow. | 并且使不善法衰退而善法增长。 |
| Evarūpo kho, mahārāja, kāyasamācāro anopārambho samaṇehi brāhmaṇehi viññūhī”ti. | That kind of bodily behavior is not faulted by sensible ascetics and brahmins.” | 这种身体行为不会被明智的沙门和婆罗门所指责。” |
| “Katamo pana, bhante ānanda, vacīsamācāro … pe … | “But what kind of verbal behavior … | “但是什么样的语言行为…… |
| manosamācāro anopārambho samaṇehi brāhmaṇehi viññūhī”ti? “Yo kho, mahārāja, manosamācāro kusalo”. |
mental behavior is not faulted by sensible ascetics and brahmins?” … | 心理行为不会被明智的沙门和婆罗门所指责呢？”…… |
| “Katamo pana, bhante, manosamācāro sukhavipāko”? | ||
| “Yo kho, mahārāja, manosamācāro nevattabyābādhāyapi saṃvattati, na parabyābādhāyapi saṃvattati, na ubhayabyābādhāyapi saṃvattati. | “Mental behavior that leads to pleasing yourself, pleasing others, and pleasing both, | “导致愉悦自己、愉悦他人、以及愉悦双方的心理行为， |
| Tassa akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti. | and which makes unskillful Dharmas decline while skillful Dharmas grow. | 并且使不善法衰退而善法增长。 |
| Evarūpo kho, mahārāja, manosamācāro anopārambho samaṇehi brāhmaṇehi viññūhī”ti. | That kind of mental behavior is not faulted by sensible ascetics and brahmins.” | 这种心理行为不会被明智的沙门和婆罗门所指责。” |
| --- | ||
| “Kiṃ pana, bhante ānanda, so bhagavā sabbesaṃyeva kusalānaṃ dhammānaṃ upasampadaṃ vaṇṇetī”ti? | “Sir, does the Buddha praise gaining all these skillful things?” | “世尊，佛陀赞扬获得所有这些善法吗？” |
| “Sabbākusaladhammapahīno kho, mahārāja, tathāgato kusaladhammasamannāgato”ti. | “Great king, the Realized One has given up all unskillful things and possesses skillful things.” | “大王，如来已经放弃了所有不善法，并拥有善法。” |
| “Acchariyaṃ, bhante, abbhutaṃ, bhante. | “It’s incredible, sir, it’s amazing! | “真是不可思议，世尊，真是神奇！ |
| Yāva subhāsitañcidaṃ, bhante, āyasmatā ānandena. | How well this was said by Venerable Ānanda! | 尊者阿难说得多么好啊！ |
| Iminā ca mayaṃ, bhante, āyasmato ānandassa subhāsitena attamanābhiraddhā. | I’m delighted and satisfied with what you’ve expressed so well. | 您表达得如此出色，我感到高兴和满意。 |
| Evaṃ attamanābhiraddhā ca mayaṃ, bhante, āyasmato ānandassa subhāsitena. | So much so that | 以至于 |
| Sace, bhante, āyasmato ānandassa hatthiratanaṃ kappeyya, hatthiratanampi mayaṃ āyasmato ānandassa dadeyyāma. | if an elephant treasure was suitable for you, I would give you one. | 如果一头象宝适合您，我会送您一头。 |
| Sace, bhante, āyasmato ānandassa assaratanaṃ kappeyya, assaratanampi mayaṃ āyasmato ānandassa dadeyyāma. | If a horse treasure was suitable for you, I would give you one. | 如果一匹马宝适合您，我会送您一匹。 |
| Sace, bhante, āyasmato ānandassa gāmavaraṃ kappeyya, gāmavarampi mayaṃ āyasmato ānandassa dadeyyāma. | If a prize village was suitable for you, I would give you one. | 如果一个宝贵的村庄适合您，我会送您一个。 |
| Api ca, bhante, mayampetaṃ jānāma: | But, sir, I know that | 但是，世尊，我知道 |
| ‘netaṃ āyasmato ānandassa kappatī’ti. | these things are not suitable for you. | 这些东西不适合您。 |
| Ayaṃ me, bhante, bāhitikā raññā māgadhena ajātasattunā vedehiputtena vatthanāḷiyā pakkhipitvā pahitā soḷasasamā āyāmena, aṭṭhasamā vitthārena. | This imported cloth was sent to me by King Ajātasattu Vedehiputta of Magadha packed in a parasol case. It’s exactly sixteen measures long and eight wide. | 这件进口布料是摩揭陀国韦提希子阿阇世王装在伞盒里送给我的。它长正好十六肘，宽八肘。 |
| Taṃ, bhante, āyasmā ānando paṭiggaṇhātu anukampaṃ upādāyā”ti. | May Venerable Ānanda please accept it out of compassion.” | 愿尊者阿难出于慈悲接受它。” |
| “Alaṃ, mahārāja, paripuṇṇaṃ me ticīvaran”ti. | “Enough, great king. My three robes are complete.” | “够了，大王。我的三衣已经齐全了。” |
| “Ayaṃ, bhante, aciravatī nadī diṭṭhā āyasmatā ceva ānandena amhehi ca. | “Sir, we have both seen this river Aciravatī | “世尊，我们都见过这条阿致罗筏底河， |
| Yadā uparipabbate mahāmegho abhippavuṭṭho hoti, athāyaṃ aciravatī nadī ubhato kūlāni saṃvissandantī gacchati; | when it has rained heavily in the mountains, and the river overflows both its banks. | 当山上大雨滂沱时，河水会溢出两岸。 |
| evameva kho, bhante, āyasmā ānando imāya bāhitikāya attano ticīvaraṃ karissati. | In the same way, Venerable Ānanda can make a set of three robes for himself from this imported cloak. | 同样地，尊者阿难可以从这件进口袈裟中为自己制作一套三衣。 |
| Yaṃ panāyasmato ānandassa purāṇaṃ ticīvaraṃ taṃ sabrahmacārīhi saṃvibhajissati. | And you can share your old robes with your fellow monks. | 您可以将旧袈裟分给您的同修比丘。 |
| Evāyaṃ amhākaṃ dakkhiṇā saṃvissandantī maññe gamissati. | In this way my teacher’s offering will come to overflow, it seems to me. | 这样一来，在我看来，我的老师的供养将盈溢。 |
| Paṭiggaṇhātu, bhante, āyasmā ānando bāhitikan”ti. | Please accept the imported cloth.” | 请接受这件进口布料。” |
| Paṭiggahesi kho āyasmā ānando bāhitikaṃ. | So Ānanda accepted it. | 于是阿难接受了。 |
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| Atha kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca: | Then King Pasenadi said to him: | 于是波斯匿王对他说： |
| “handa ca dāni mayaṃ, bhante ānanda, gacchāma; | “Well, now, sir, I must go. | “那么，世尊，我必须走了。 |
| bahukiccā mayaṃ bahukaraṇīyā”ti. | I have many duties, and much to do.” | 我有很多职责，很多事情要做。” |
| “Yassadāni tvaṃ, mahārāja, kālaṃ maññasī”ti. | “Please, great king, go at your convenience.” | “请便，大王，请您随意。” |
| Atha kho rājā pasenadi kosalo āyasmato ānandassa bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṃ ānandaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. | Then King Pasenadi approved and agreed with what Ānanda said. Then he got up from his seat, bowed, and respectfully circled Ānanda, keeping him on his right, before leaving. | 于是波斯匿王赞同并同意阿难所说的话。然后他从座位上起身，顶礼，然后恭敬地右绕阿难，然后离开了。 |
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| Atha kho āyasmā ānando acirapakkantassa rañño pasenadissa kosalassa yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. | Soon after he left, Ānanda went to the Buddha, bowed, sat down to one side, | 他离开后不久，阿难去见佛陀，顶礼后坐在一旁， |
| Ekamantaṃ nisinno kho āyasmā ānando yāvatako ahosi raññā pasenadinā kosalena saddhiṃ kathāsallāpo taṃ sabbaṃ bhagavato ārocesi. | and told him what had happened. | 并将发生的事情告诉了佛陀。 |
| Tañca bāhitikaṃ bhagavato pādāsi. | He presented the cloth to the Buddha. | 他把布料呈给佛陀。 |
| Atha kho bhagavā bhikkhū āmantesi: | Then the Buddha said to the monks: | 然后佛陀对比丘们说： |
| “lābhā, bhikkhave, rañño pasenadissa kosalassa, suladdhalābhā, bhikkhave, rañño pasenadissa kosalassa; | “monks, King Pasenadi is lucky, so very lucky, | “比丘们，波斯匿王真幸运，非常幸运， |
| yaṃ rājā pasenadi kosalo labhati ānandaṃ dassanāya, labhati payirupāsanāyā”ti. | to get to see Ānanda and pay homage to him.” | 能够见到阿难并向他致敬。” |
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| Idamavoca bhagavā. | That is what the Buddha said. | 佛陀如此说道。 |
| Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. | Satisfied, the monks were happy with what the Buddha said. | 比丘们感到满意，对佛陀所说的话感到高兴。 |
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