+SN 25 Okkantika Saṃyutta:
Connected Discourses on Entering
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Connected Discourses on Entering
| (cst4) | (derived from B. Sujato 2018/12) | |
| Saṃyutta Nikāya 25 | Linked Discourses 25 |
+§ – SN 25 vagga 1 Cakkhu: The Eye
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| 1. Cakkhuvagga | 1. The Eye |
+SN 25.1 Cakkhu: The Eye
| 1. Cakkhusutta | 1. The Eye | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Cakkhuṃ, bhikkhave, aniccaṃ vipariṇāmi aññathābhāvi; | “monks, the eye is impermanent, perishing, and changing. | |
| sotaṃ aniccaṃ vipariṇāmi aññathābhāvi; | The ear, | |
| ghānaṃ aniccaṃ vipariṇāmi aññathābhāvi; | nose, | |
| jivhā aniccā vipariṇāmī aññathābhāvī; | tongue, | |
| kāyo anicco vipariṇāmi aññathābhāvi; | body, | |
| mano anicco vipariṇāmī aññathābhāvī. | and mind are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati—ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; | Someone who has faith and confidence in these dharmas is called a follower by faith. They’ve arrived at inevitability regarding the right path, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. | |
| abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; | They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. | |
| abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti. | They can’t die without realizing the fruit of stream-entry. | |
| Yassa kho, bhikkhave, ime dhammā evaṃ paññāya mattaso nijjhānaṃ khamanti, ayaṃ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; | Someone who accepts these dharmas after considering them with a degree of wisdom is called a follower of the Dharmas. They’ve arrived at inevitability regarding the right path, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. | |
| abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; | They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. | |
| abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti’. | They can’t die without realizing the fruit of stream-entry. | |
| Yo, bhikkhave, ime dhamme evaṃ pajānāti evaṃ passati, ayaṃ vuccati: ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. | Someone who understands and sees these dharmas is called a stream-enterer, not liable to be reborn in the underworld, bound for awakening.” |
+SN 25.2 Rūpa: Sights
| 2. Rūpasutta | 2. Sights | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Rūpā, bhikkhave, aniccā vipariṇāmino aññathābhāvino; | “monks, sights are impermanent, perishing, and changing. | |
| saddā aniccā vipariṇāmino aññathābhāvino; | Sounds, | |
| gandhā aniccā vipariṇāmino aññathābhāvino; | smells, | |
| rasā aniccā vipariṇāmino aññathābhāvino; | tastes, | |
| phoṭṭhabbā aniccā vipariṇāmino aññathābhāvino; | touches, | |
| dhammā aniccā vipariṇāmino aññathābhāvino. | and thoughts are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; | Someone who has faith and confidence in these dharmas is called a follower by faith. They’ve arrived at inevitability regarding the right path, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. | |
| abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; | They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. | |
| abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti. | They can’t die without realizing the fruit of stream-entry. | |
| Yassa kho, bhikkhave, ime dhammā evaṃ paññāya mattaso nijjhānaṃ khamanti, ayaṃ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; | Someone who accepts these dharmas after considering them with a degree of wisdom is called a follower of the Dharmas. They’ve arrived at inevitability regarding the right path, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. | |
| abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; | They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. | |
| abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti’. | They can’t die without realizing the fruit of stream-entry. | |
| Yo, bhikkhave, ime dhamme evaṃ pajānāti evaṃ passati, ayaṃ vuccati: | Someone who understands and sees these dharmas is called | |
| ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. | a stream-enterer, not liable to be reborn in the underworld, bound for awakening.” |
+SN 25.3 Viññāṇa: Consciousness
| 3. Viññāṇasutta | 3. Consciousness | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Cakkhuviññāṇaṃ, bhikkhave, aniccaṃ vipariṇāmi aññathābhāvi; | “monks, eye consciousness is impermanent, perishing, and changing. | |
| sotaviññāṇaṃ … | Ear consciousness, | |
| ghānaviññāṇaṃ … | nose consciousness, | |
| jivhāviññāṇaṃ … | tongue consciousness, | |
| kāyaviññāṇaṃ … | body consciousness, | |
| manoviññāṇaṃ aniccaṃ vipariṇāmi aññathābhāvi. | and mind consciousness are impermanent, perishing, and changing. | |
| Yo bhikkhave … pe … sambodhiparāyano”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.4 Samphassa: Contact
| 4. Samphassasutta | 4. Contact | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Cakkhusamphasso, bhikkhave, anicco vipariṇāmī aññathābhāvī; | “monks, eye contact is impermanent, perishing, and changing. | |
| sotasamphasso … | Ear contact, | |
| ghānasamphasso … | nose contact, | |
| jivhāsamphasso … | tongue contact, | |
| kāyasamphasso … | body contact, | |
| manosamphasso anicco vipariṇāmī aññathābhāvī. | and mind contact are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati ‘saddhānusārī … pe … sambodhiparāyano’”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.5 Samphassaja: Feeling
| 5. Samphassajasutta | 5. Feeling | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Cakkhusamphassajā, bhikkhave, vedanā aniccā vipariṇāmī aññathābhāvī; | “monks, feeling born of eye contact is impermanent, perishing, and changing. | |
| sotasamphassajā vedanā … pe … | Feeling born of ear contact, | |
| ghānasamphassajā vedanā … pe … | feeling born of nose contact, | |
| jivhāsamphassajā vedanā … pe … | feeling born of tongue contact, | |
| kāyasamphassajā vedanā … pe … | feeling born of body contact, | |
| manosamphassajā vedanā aniccā vipariṇāmī aññathābhāvī. | and feeling born of mind contact are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati ‘saddhānusārī … pe … sambodhiparāyano’”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.6 Rūpasaññā: Perception
| 6. Rūpasaññāsutta | 6. Perception | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Rūpasaññā, bhikkhave, aniccā vipariṇāmī aññathābhāvī; | “monks, perception of sights is impermanent, perishing, and changing. | |
| saddasaññā … | Perception of sounds, | |
| gandhasaññā … | perception of smells, | |
| rasasaññā … | perception of tastes, | |
| phoṭṭhabbasaññā … | perception of touches, | |
| dhammasaññā aniccā vipariṇāmī aññathābhāvī. | and perception of thoughts are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati ‘saddhānusārī … pe … sambodhiparāyano’”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.7 Rūpasañcetanā: Intention
| 7. Rūpasañcetanāsutta | 7. Intention | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Rūpasañcetanā, bhikkhave, aniccā vipariṇāmī aññathābhāvī; | “monks, intention regarding sights is impermanent, perishing, and changing. | |
| saddasañcetanā … | Intention regarding sounds, | |
| gandhasañcetanā … | intention regarding smells, | |
| rasasañcetanā … | intention regarding tastes, | |
| phoṭṭhabbasañcetanā … | intention regarding touches, | |
| dhammasañcetanā aniccā vipariṇāmī aññathābhāvī. | and intentions regarding thoughts are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati ‘saddhānusārī … pe … sambodhiparāyano’”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.8 Rūpataṇhā: Craving For Sights
| 8. Rūpataṇhāsutta | 8. Craving For Sights | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Rūpataṇhā, bhikkhave, aniccā vipariṇāmī aññathābhāvī; | “monks, craving for sights is impermanent, perishing, and changing. | |
| saddataṇhā … | Craving for sounds, | |
| gandhataṇhā … | craving for smells, | |
| rasataṇhā … | craving for tastes, | |
| phoṭṭhabbataṇhā … | craving for touches, | |
| dhammataṇhā aniccā vipariṇāmī aññathābhāvī. | and craving for thoughts are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati ‘saddhānusārī … pe … sambodhiparāyano’”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.9 Pathavīdhātu: Elements
| 9. Pathavīdhātusutta | 9. Elements | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Pathavīdhātu, bhikkhave, aniccā vipariṇāmī aññathābhāvī; | “monks, the earth element is impermanent, perishing, and changing. | |
| āpodhātu … | The water element, | |
| tejodhātu … | the fire element, | |
| vāyodhātu … | the air element, | |
| ākāsadhātu … | the space element, | |
| viññāṇadhātu aniccā vipariṇāmī aññathābhāvī. | and the consciousness element are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati ‘saddhānusārī … pe … sambodhiparāyano’”ti. |
Someone who has faith and confidence in these dharmas is called a follower by faith. …” |
+SN 25.10 Khandha: The Aggregates
| 10. Khandhasutta | 10. The Aggregates | |
| Sāvatthinidānaṃ. | At Sāvatthī. | |
| “Rūpaṃ, bhikkhave, aniccaṃ vipariṇāmi aññathābhāvi; | “monks, form is impermanent, perishing, and changing. | |
| vedanā aniccā vipariṇāmī aññathābhāvī; | Feeling, | |
| saññā … | perception, | |
| saṅkhārā aniccā vipariṇāmino aññathābhāvino; | co-doings, | |
| viññāṇaṃ aniccaṃ vipariṇāmi aññathābhāvi. | and consciousness are impermanent, perishing, and changing. | |
| Yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; | Someone who has faith and confidence in these dharmas is called a follower by faith. They’ve arrived at inevitability regarding the right path, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. | |
| abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; | They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. | |
| abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti. | They can’t die without realizing the fruit of stream-entry. | |
| Yassa kho, bhikkhave, ime dhammā evaṃ paññāya mattaso nijjhānaṃ khamanti, ayaṃ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; | Someone who accepts these dharmas after considering them with a degree of wisdom is called a follower of the Dharmas. They’ve arrived at inevitability regarding the right path, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. | |
| abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; | They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. | |
| abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti’. | They can’t die without realizing the fruit of stream-entry. | |
| Yo, bhikkhave, ime dhamme evaṃ pajānāti evaṃ passati, ayaṃ vuccati: | Someone who understands and sees these dharmas is called | |
| ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. | a stream-enterer, not liable to be reborn in the underworld, bound for awakening.” | |
| Okkantasaṃyuttaṃ samattaṃ. | The Linked Discourses on arrival are complete. |
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