AN 4.12 Sīla
| ♦ 12. “sampanna-sīlā, bhikkhave, | "observant-(of)-virtuous-behavior, *********, | |
| viharatha sampanna-pātimokkhā, | (you)-should-dwell observant(of)-pātimokkhā, | |
| pātimokkha-saṃvar-asaṃvutā viharatha | (with) pātimokkhā-restraint-(of)-un-restrained (you) should-dwell | |
| ācāra-gocara-sampannā | {observant of}-[good]-conduct-(and)-sphere-of-activity-******** | |
| aṇumattesu vajjesu bhaya-dassāvino. | (in the most) minute faults, [there is] fear-(in)-seeing (that). | |
| samādāya sikkhatha sikkhā-padesu. | (having) accepted (them), train-oneself (in the) training-rules. | |
| sampanna-sīlānaṃ vo, bhikkhave, | [When you have done so...] | |
| viharataṃ sampanna-pātimokkhānaṃ | ... | |
| pātimokkha-saṃvarasaṃvutānaṃ viharataṃ | ... | |
| ācāra-gocara-sampannānaṃ | ... | |
| aṇumattesu vajjesu bhaya-dassāvīnaṃ | ... | |
| samādāya sikkhataṃ sikkhā-padesu | ... | |
| kimassa uttari karaṇīyaṃ? | what more (should)-be-done? | |
+0.1 – (1. Walking)
| ♦ “carato cepi, bhikkhave, bhikkhuno | "{if, while} walking ****, **********, (a) monk | |
| abhijjhā-byāpādo vigato hoti, | {has gotten rid of} longing-(and)-ill-will, | |
| thina-middhaṃ... | {has abandoned} dullness-and-drowsiness, | |
| uddhacca-kukkuccaṃ... | {has abandoned} restlessness-and-remorse, | |
| vicikicchā pahīnā hoti, | {has abandoned} doubt, | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
| passaddho kāyo a-sāraddho, | tranquil body not-disturbed, | |
| samāhitaṃ cittaṃ ekaggaṃ, | concentrated mind unified, | |
| carampi, bhikkhave, bhikkhu evaṃ-bhūto | then {that monk while} walking {is said to} be: | |
| ‘ātāpī ottāpī | 'ardent, dreads-wrongdoing, | |
| satataṃ samitaṃ | constantly (and) continuously | |
| āraddha-vīriyo pahitatto’ti | has-aroused-vigor (and) resolute.' | |
| vuccati. | {*******} | |
+0.2 – (2. Standing)
| ♦ “ṭhitassa cepi, bhikkhave, bhikkhuno | "{if, while} standing ****, **********, (a) monk | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
| passaddho kāyo a-sāraddho, | tranquil body not-disturbed, | |
| samāhitaṃ cittaṃ ekaggaṃ, | concentrated mind unified, | |
| carampi, bhikkhave, bhikkhu evaṃ-bhūto | then {that monk while} walking {is said to} be: | |
| ‘ātāpī ottāpī | 'ardent, dreads-wrongdoing, | |
| satataṃ samitaṃ | constantly (and) continuously | |
| ṭhitopi, bhikkhave, bhikkhu evaṃbhūto | then {that monk while} standing {is said to} be: | |
| ♦ “ṭhitassa cepi, bhikkhave, bhikkhuno | "{if, while} standing ****, **********, (a) monk | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
+0.3 – (3. Sitting)
| ♦ “nisinnassa cepi, bhikkhave, bhikkhuno | "{if, while} sitting ****, **********, (a) monk | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
| passaddho kāyo a-sāraddho, | tranquil body not-disturbed, | |
| samāhitaṃ cittaṃ ekaggaṃ, | concentrated mind unified, | |
| carampi, bhikkhave, bhikkhu evaṃ-bhūto | then {that monk while} walking {is said to} be: | |
| ‘ātāpī ottāpī | 'ardent, dreads-wrongdoing, | |
| satataṃ samitaṃ | constantly (and) continuously | |
| nisinnopi, bhikkhave, bhikkhu evaṃbhūto | then {that monk while} sitting {is said to} be: | |
| ♦ “ṭhitassa cepi, bhikkhave, bhikkhuno | "{if, while} standing ****, **********, (a) monk | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
+0.4 – (4. Lying down)
| ♦ “sayānassa cepi, bhikkhave, bhikkhuno jāgarassa | "{if, while} lying-down ****, **********, (a) monk (who is) wakeful, | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
| passaddho kāyo a-sāraddho, | tranquil body not-disturbed, | |
| samāhitaṃ cittaṃ ekaggaṃ, | concentrated mind unified, | |
| carampi, bhikkhave, bhikkhu evaṃ-bhūto | then {that monk while} walking {is said to} be: | |
| ‘ātāpī ottāpī | 'ardent, dreads-wrongdoing, | |
| satataṃ samitaṃ | constantly (and) continuously | |
| sayānopi, bhikkhave, bhikkhu jāgaro | then {that monk while} lying-down wakefully {is said to} be: | |
| ♦ “ṭhitassa cepi, bhikkhave, bhikkhuno | "{if, while} standing ****, **********, (a) monk | |
| āraddhaṃ hoti vīriyaṃ as-allīnaṃ, | aroused is (his) vigor, without-slackening | |
| upaṭṭhitā sati a-sammuṭṭhā, | established mindfulness not-muddled, | |
+0.5 – (verse)
| ♦ “yataṃ care yataṃ tiṭṭhe, | Controlled (in) walking, controlled (in) standing, | |
| yataṃ acche yataṃ saye. | controlled (in) sitting (and in) lying down; | |
| ♦ yataṃ samiñjaye bhikkhu, | controlled (he) draws-in-the-limbs, (the) monk, | |
| yatamenaṃ pasāraye. | controlled (he) stretches-them-out. | |
| ♦ “uddhaṃ tiriyaṃ apācīnaṃ, | Above, across, (and) below, | |
| yāvatā jagato gati. | as-far-as (the) world extends, | |
| ♦ samavekkhitā ca dhammānaṃ, | one-who-scrutinizes the dhamma, | |
| khandhānaṃ udayabbayaṃ. | aggregates arising-and-vanishing. | |
| ♦ “ceto-samatha-sāmīciṃ, | mind's-serenity-proper, | |
| sikkhamānaṃ sadā sataṃ. | training (in that), always mindful | |
| ♦ satataṃ pahitattoti, | constantly resolute, | |
| āhu bhikkhuṃ tathāvidhan”ti. | (they) call (a) monk such-as-that." | |
| dutiyaṃ. | [end of] second [sutta in this section]. | |
+1 – Notes
almost exactly the same sutta as KN Iti 111
(to help fill out ellided 5 hindrances)
AN 3.58
“katamāni pañcaṅgāni pahīnāni honti?
kāmacchando pahīno hoti,
byāpādo pahīno hoti,
thinamiddhaṃ pahīnaṃ hoti,
uddhaccakukkuccaṃ pahīnaṃ hoti,
vicikicchā pahīnā hoti.
imāni pañcaṅgāni vippahīnāni honti.
+2 – walking in jhāna comment
the word jhāna not used here explicitly (but is in AN 3.63).
Here, you have to put 2 + 2 together.
When you have 5 hindrances removed, check,
samadhi, check, ekagga, check, sati,
check, and the clincher is kaya-passaddhi (bodily tranquility).
It’s possible to have 2nd through fourth jhana quality of samadhi
without being one of the four jhanas if the body isn’t relaxed
or calm enough for piti-sukha juice to pump through your veins.
But if you got passadhi, then sukha follows that awakening factor like a shadow in the 7sb (see SN 46.2,
SN 46.3).
To believe that the walking described in this sutta is not the four jhānas,
at the least the first 3 jhānas, would be like someone who happened to catch clark kent wearing a 3 piece suit,
glasses, and flying through the air and saying,
“that’s not superman, superman wouldn’t wear glasses,
he wears red and blue tights with an “S” on his chest.”
+3 – AN 4.13 padhāna-suttaṃ (no peyyāla)
| AN 4.13 padhāna-suttaṃ | AN 4.13 exertion-discourse |
+4 – exertion
all
| “cattār-imāni, bhikkhave, sammap-padhānāni. | “(there are) Four-(of)-these, *********, right-exertions. | |
| katamāni cattāri? | which four? | |
| idha, bhikkhave, bhikkhu | here, monks, a-monk [does the following]: |
note STED sammap-padhānāni defined exactly same as STED sammā-vāyāmo
+(1. Restrain)
An-uppannānaṃ pāpakānaṃ a-kusalānaṃ dhammānaṃ |
Not-yet-arisen evil, un-skillful ☸Dharma-[teachings]: |
An-uppādāya |
(let them remain) un-arisen! |
chandaṃ janeti |
desire (he) generates! |
vāyamati |
(he) endeavors! |
vīriyaṃ ārabhati |
Vigor & vitality (he) arouses! |
cittaṃ paggaṇhāti padahati, |
(the) mind (he) pushes, exerts! |
+(2. Abandon)
uppannānaṃ pāpakānaṃ a-kusalānaṃ dhammānaṃ |
arisen evil, un-skillful ☸Dharma-[teachings]: |
pahānāya |
abandon!!! |
chandaṃ janeti |
desire (he) generates! |
vāyamati |
(he) endeavors! |
vīriyaṃ ārabhati |
Vigor & vitality (he) arouses! |
cittaṃ paggaṇhāti padahati, |
(the) mind (he) pushes, exerts! |
+(3. Develop)
An-uppannānaṃ kusalānaṃ dhammānaṃ |
Not-yet-arisen skillful☸Dharma-[teachings]: |
uppādāya |
(let them) arise! |
chandaṃ janeti |
desire (he) generates! |
vāyamati |
(he) endeavors! |
vīriyaṃ ārabhati |
Vigor & vitality (he) arouses! |
cittaṃ paggaṇhāti padahati, |
(the) mind (he) pushes, exerts! |
+(4. Protect)
uppannānaṃ kusalānaṃ dhammānaṃ |
arisen skillful ☸Dharma-[teachings]: |
ṭhitiyā asammosāya bhiyyo-bhāvāya |
maintenance, non-confusion, increase, |
vepullāya bhāvanāya pāri-pūriyā |
plenitude, development, & culmination |
chandaṃ janeti |
desire (he) generates! |
vāyamati |
(he) endeavors! |
vīriyaṃ ārabhati |
Vigor & vitality (he) arouses! |
cittaṃ paggaṇhāti padahati, |
(the) mind (he) pushes, exerts! |
| imāni kho, bhikkhave, cattāri sammap-padhānānī”ti. | These ***, *********, (are the) four right exertions.” |
+4.1 – (verse)
| ♦ “sammap-padhānā | (those who) rightly-exert, | |
| māra-dheyyā-(a)bhibhūtā, | Māra’s-realm-(they)-vanquish, | |
| ♦ te asitā | they’ve eaten [enough, of] | |
| Jāti-maraṇa-bhayassa pāragū. | Birth-(and)-death;-fear (of it) transcended. | |
| ♦ te tusitā | They (are) contented, | |
| jetvā māraṃ sa-vāhiniṃ | (having) conquered mara’s **-army, | |
| te anejā, | they (are) free-of-lust, | |
| ♦ sabbaṃ namuci-balaṃ upātivattā | all (of) deaths-power’s (they’ve) overcome. | |
| te sukhitā”ti. | They (are) happy. | |
| (end of sutta) | (end of sutta) | |
❧
5 – AN 4.14 saṃvara (no peyyāla)
+6 – restraint
all
| AN 4.14 saṃvara-suttaṃ | AN 4.14 Restraint-discourse | |
| “cattār-imāni, bhikkhave, padhānāni. | (There are) Four-of-these, *********, exertions. | |
| katamāni cattāri? | Which four? | |
| saṃvarap-padhānaṃ, | Restraint-exertion, | |
| pahānap-padhānaṃ, | Abandoning-exertion, | |
| bhāvanāp-padhānaṃ, | Development-exertion, | |
| anurakkhaṇāp-padhānaṃ. | Protection-exertion. | |
+6.1 – (1. STED Saṃvarap-padhānaṃ)
all
| katamañca, bhikkhave, saṃvarap-padhānaṃ? | What, ***********, (is) restraint-exertion? | |
| idha, bhikkhave, bhikkhu | Here, monks, (a) monk, |
+§1.1 – 1. eye
| cakkhunā rūpaṃ disvā | With-the-eye, [visible]-form (he) sees. | |
| na nimittag-gāhī hoti | (he) Does-not {grab}-signs ****. | |
| Nā-nubyañjanag-gāhī. | Does-not {grab}-features. | |
| yatvādhikaraṇamenaṃ cakkhu’ndriyaṃ a-saṃvutaṃ viharantaṃ | Since-if-he-were-to {dwell with the} eye-faculty un-restrained ***********, | |
| Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ, | greed-(and)-distress (and) evil un-skillful Dharmas would-invade [his mind]. | |
| tassa saṃvarāya paṭipajjati, | His restraint (is put into) practice. | |
| rakkhati cakkhu-’ndriyaṃ, | (he) protects (the) eye-faculty. | |
| Cakkhu-’ndriye saṃvaraṃ āpajjati. | The eye-faculty restraint (he) undertakes. |
+§1.2 – 2. ear
| sotena saddaṃ sutvā | With-the-ear, sounds (he) hears. | |
| na nimittag-gāhī hoti | (he) Does-not {grab}-signs ****. | |
| Nā-nubyañjanag-gāhī. | Does-not {grab}-features. | |
| yatvādhikaraṇamenaṃ sot-indriyaṃ a-saṃvutaṃ viharantaṃ | Since-if-he-were-to {dwell with the} ear-faculty un-restrained ***********, | |
| Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ, | greed-(and)-distress (and) evil un-skillful Dharmas would-invade [his mind]. | |
| tassa saṃvarāya paṭipajjati, | His restraint (is put into) practice. | |
| rakkhati sot-indriyaṃ, | (he) protects (the) ear-faculty. | |
| Sot-indriye saṃvaraṃ āpajjati. | The ear-faculty restraint (he) undertakes. |
+§1.3 – 3. nose
| ghānena gandhaṃ ghāyitvā | With-the-nose, odors (he) smells. | |
| na nimittag-gāhī hoti | (he) Does-not {grab}-signs ****. | |
| Nā-nubyañjanag-gāhī. | Does-not {grab}-features. | |
| yatvādhikaraṇamenaṃ ghā-indriyaṃ a-saṃvutaṃ viharantaṃ | Since-if-he-were-to {dwell with the} nose-faculty un-restrained ***********, | |
| Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ, | greed-(and)-distress (and) evil un-skillful Dharmas would-invade [his mind]. | |
| tassa saṃvarāya paṭipajjati, | His restraint (is put into) practice. | |
| rakkhati ghā-indriyaṃ, | (he) protects (the) nose-faculty. | |
| ghā-indriye saṃvaraṃ āpajjati. | The nose-faculty restraint (he) undertakes. |
+§1.4 – 4. tongue
| jivhāya rasaṃ sāyitvā | With-the-tongue, flavors (he) tastes. | |
| na nimittag-gāhī hoti | (he) Does-not {grab}-signs ****. | |
| Nā-nubyañjanag-gāhī. | Does-not {grab}-features. | |
| yatvādhikaraṇamenaṃ jivh-indriyaṃ a-saṃvutaṃ viharantaṃ | Since-if-he-were-to {dwell with the} tongue-faculty un-restrained ***********, | |
| Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ, | greed-(and)-distress (and) evil un-skillful Dharmas would-invade [his mind]. | |
| tassa saṃvarāya paṭipajjati, | His restraint (is put into) practice. | |
| rakkhati jivh-indriyaṃ, | (he) protects (the) tongue-faculty. | |
| jivh-indriye saṃvaraṃ āpajjati. | The tongue-faculty restraint (he) undertakes. |
+§1.5 – 5. body
| kāyena phoṭṭhabbaṃ phusitvā | With-the-body, tactile-sensations (he) senses. | |
| na nimittag-gāhī hoti | (he) Does-not {grab}-signs ****. | |
| Nā-nubyañjanag-gāhī. | Does-not {grab}-features. | |
| yatvādhikaraṇamenaṃ kāy-indriyaṃ a-saṃvutaṃ viharantaṃ | Since-if-he-were-to {dwell with the} body-faculty un-restrained ***********, | |
| Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ, | greed-(and)-distress (and) evil un-skillful Dharmas would-invade [his mind]. | |
| tassa saṃvarāya paṭipajjati, | His restraint (is put into) practice. | |
| rakkhati kāy-indriyaṃ, | (he) protects (the) body-faculty. | |
| kāy-indriye saṃvaraṃ āpajjati. | The body-faculty restraint (he) undertakes. |
+§1.6 – 6. mind
| manasā dhammaṃ viññāya | With-the-mind, ideas (he) cognizes. | |
| na nimittag-gāhī hoti | (he) Does-not {grab}-signs ****. | |
| Nā-nubyañjanag-gāhī. | Does-not {grab}-features. | |
| yatvādhikaraṇamenaṃ man-indriyaṃ a-saṃvutaṃ viharantaṃ | Since-if-he-were-to {dwell with the} mind-faculty un-restrained ***********, | |
| Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ, | greed-(and)-distress (and) evil un-skillful Dharmas would-invade [his mind]. | |
| tassa saṃvarāya paṭipajjati, | His restraint (is put into) practice. | |
| rakkhati man-indriyaṃ, | (he) protects (the) mind-faculty. | |
| man-indriye saṃvaraṃ āpajjati. | The mind-faculty restraint (he) undertakes. | |
| idaṃ vuccati, bhikkhave,saṃvarap-padhānaṃ. | This (is) called, *********, restraint-exertion. | |
❧
+6.2 – (2. Pahānap-padhānaṃ)
all
| “katamañca, bhikkhave, pahānap-padhānaṃ? | What (is), *********, abandoning-exertion? | |
| idha, bhikkhave, bhikkhu | Here, monks, (a) monk, |
+§2.1 – 1. Kāma-vitakkaṃ
| uppannaṃ kāma-vitakkaṃ | (with an) arisen {thought of}-sensuality | |
| nā-(a)dhivāseti | (he) Does-not-tolerate (it)! | |
| pajahati | gets rid (of it), | |
| vinodeti | removes (it), | |
| Byantī-karoti | destroys (it), | |
| anabhāvaṃ gameti; | annihilation! (he makes it) go (there)! |
+§2.2 – 2. Byāpāda-vitakkaṃ
| uppannaṃ byāpāda-vitakkaṃ | (with an) arisen {thought of}-ill-will, | |
| nā-(a)dhivāseti | (he) Does-not-tolerate (it)! | |
| pajahati | gets rid (of it), | |
| vinodeti | removes (it), | |
| Byantī-karoti | destroys (it), | |
| anabhāvaṃ gameti; | annihilation! (he makes it) go (there)! |
+§2.3 – 3. Vihiṃsā-vitakkaṃ
| uppannaṃ vihiṃsā-vitakkaṃ | (with an) arisen {thought of}-harming, | |
| nā-(a)dhivāseti | (he) Does-not-tolerate (it)! | |
| pajahati | gets rid (of it), | |
| vinodeti | removes (it), | |
| Byantī-karoti | destroys (it), | |
| anabhāvaṃ gameti; | annihilation! (he makes it) go (there)! |
+§2.4 – 4. Pāpake a-kusale
| Uppann-uppanne pāpake a-kusale dhamme | (with any) arisen evil un-skillful quality, | |
| nā-(a)dhivāseti | (he) Does-not-tolerate (it)! | |
| pajahati | gets rid (of it), | |
| vinodeti | removes (it), | |
| Byantī-karoti | destroys (it), | |
| anabhāvaṃ gameti; | annihilation! (he makes it) go (there)! | |
| idaṃ vuccati, bhikkhave, pahānappadhānaṃ. | This (is) called, *********, abandoning-exertion. | |
❧
+6.3 – (3. Bhāvanāp-padhānaṃ )
all
| “katamañca, bhikkhave, bhāvanāp-padhānaṃ? | What (is), *********, development-exertion? | |
| idha, bhikkhave, bhikkhu | Here, monks, ****** |
+§3.1 – (1. Sati -sb)
| sati- | (the) Remembering- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). |
+§3.2 – (2. Dhamma-vicaya-sb)
| Dhamma-vicaya- | (the) Dhamma-[principles]-investigation- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). |
+§3.3 – (3.vīriya -sb)
| vīriya- | (the) Vigor- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). |
+§3.4 – (4. Pīti -sb)
| pīti- | (the) Rapture- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). |
+§3.5 – (5. Passaddhi-sb)
| passaddhi- | (the) Pacification- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). |
+§3.6 – (6. samādhii -sb)
| samādhi- | (the) Undistractable-Lucidity- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). |
+§3.7 – (7. Upekkhā -sb)
| upekkhā- | (the) Equanimous-Observation- | |
| -sam-bojjh-aṅgaṃ | -***-awakening-factor; | |
| bhāveti | Develop (that)! | |
| Viveka-nissitaṃ | seclusion (is) necessary, | |
| Vi-rāga-nissitaṃ | Dis-passion (is) necessary, | |
| Nirodha-nissitaṃ | cessation (is) necessary, | |
| Vossagga-pariṇāmiṃ, | relinquishment (is what it) matures (into). | |
| idaṃ vuccati, bhikkhave, bhāvanāp-padhānaṃ. | This (is) called, *********, development-exertion. | |
❧
+6.4 – (4. Anurakkhaṇāp-padhānaṃ)
| “katamañca, bhikkhave, anu-rakkhaṇāp-padhānaṃ? | What (is), *********, protection-exertion? | |
| idha, bhikkhave,bhikkhu | Here, monks, (a) monk, | |
| uppannaṃ bhaddakaṃ samādhi-nimittaṃ | (with an) arisen excellent concentration-sign [a vivid image], | |
| anu-rakkhati | (he) protects (it). (such as the) | |
| aṭṭhika-saññaṃ | Skeleton-perception | |
| puḷavaka-saññaṃ | worm infested [corpse] -perception | |
| vinīlaka-saññaṃ | Black-ish / purple / discolored [corpse] –perception | |
| Vic-chiddaka-saññaṃ | Full-of-holes [a fissured corpse] -perception | |
| uddhumātaka-saññaṃ. | swollen [bloated corpse] -perception | |
| idaṃ vuccati, bhikkhave, anu-rakkhaṇāp-padhānaṃ. | This (is) called, *********, protection-exertion. | |
| imāni kho, bhikkhave, cattāri padhānānī”ti. | These ***, *********, (are the) four exertions.” | |
+6.5 – (ātāpī verse)
| ♦ “saṃvaro ca pahānañca, | restraint and abandoning, | |
| bhāvanā anurakkhaṇā. | development (and) protection. | |
| ♦ ete padhānā cattāro, | these {four} exertions | |
| Desit-ādiccabandhunā. | (were) taught by- -the kinsman of the sun. | |
| ♦ yehi bhikkhu idh’ātāpī, | that monk here, ardent, | |
| khayaṃ dukkhassa pāpuṇe”ti. | (the) destruction (of) suffering (he) reaches. | |
+6.6 – end of sutta
| catutthaṃ. from cst4 |
FLIPT by CP |
❧
+7 – AN 4.14 English, fluent (no peyyāla)
+8 – [[1] The exertion of restraint.]
And what is the exertion of restraint?
[It is when a monk restrains the six sense faculties.]
[1.1 The eye-faculty]
When the eye sees form,
he does not grab on to its (nimitta) sign,
he does not grab on to its features.
Because if he did not restrain the eye-faculty,
avarice, distress, and evil unskillful Dharmas would invade his mind.
[Avarice and distress is a reference to the five hindrances.
Therefore the monk practices restraint.
He protects the eye-faculty.
He undertakes the restraint of the eye-faculty.
[1.2 The ear-faculty]
When the ear hears sounds,
he does not grab on to its (nimitta) sign,
he does not grab on to its features.
Because if he did not restrain the ear-faculty,
avarice, distress, and evil unskillful Dharmas would invade his mind.
[Avarice and distress is a reference to the five hindrances.
Therefore the monk practices restraint.
He protects the ear-faculty.
He undertakes the restraint of the ear-faculty.
[1.3 The nose-faculty]
When the nose smells odors,
he does not grab on to its (nimitta) sign,
he does not grab on to its features.
Because if he did not restrain the nose-faculty,
avarice, distress, and evil unskillful Dharmas would invade his mind.
[Avarice and distress is a reference to the five hindrances.
Therefore the monk practices restraint.
He protects the nose-faculty.
He undertakes the restraint of the nose-faculty.
[1.4 The tongue-faculty]
When the tongue tastes flavors,
he does not grab on to its (nimitta) sign,
he does not grab on to its features.
Because if he did not restrain the tongue-faculty,
avarice, distress, and evil unskillful Dharmas would invade his mind.
[Avarice and distress is a reference to the five hindrances.
Therefore the monk practices restraint.
He protects the tongue-faculty.
He undertakes the restraint of the tongue-faculty.
[1.5 The body-faculty]
When the body senses tactile-sensations,
he does not grab on to its (nimitta) sign,
he does not grab on to its features.
Because if he did not restrain the body-faculty,
avarice, distress, and evil unskillful Dharmas would invade his mind.
[Avarice and distress is a reference to the five hindrances.
Therefore the monk practices restraint.
He protects the body-faculty.
He undertakes the restraint of the body-faculty.
[1.6 The mind-faculty]
When the mind cognizes dharma [mind-objects],
he does not grab on to its (nimitta) sign,
he does not grab on to its features.
Because if he did not restrain the mind-faculty,
avarice, distress, and evil unskillful Dharmas would invade his mind.
[Avarice and distress is a reference to the five hindrances.
Therefore the monk practices restraint.
He protects the mind-faculty.
He undertakes the restraint of the mind-faculty.
[The restraint of the six sense faculties]
is called the exertion of restraint.
❧
+9 – [[2] The exertion of abandoning.]
And what is the exertion of abandoning?
[It is the abandoning of four types of wrong thought: three types
of wrong thought that are opposite of the three right resolves 2💭,
and a fourth category of wrong thought that covers any other type of wrong thought not covered by the first three.]
[2.1 thoughts of sensuality kāma]
At the very moment a monk notices a thought of sensuality arising,
he does not tolerate it.
He removes it.
He destroys it.
He annihilates that thought of sensuality.
[2.2 thoughts of ill-will]
At the very moment a monk notices a thought of ill-will arising,
he does not tolerate it.
He removes it.
He destroys it.
He annihilates that thought of ill-will.
[2.3 thoughts of harming]
At the very moment a monk notices a thought of harming arising,
he does not tolerate it.
He removes it.
He destroys it.
He annihilates that thought of harming.
[2.4 thoughts of evil un-skillful Dharmas]
At the very moment a monk notices a thought of evil un-skillful Dharmas arising,
he does not tolerate it.
He removes it.
He destroys it.
He annihilates that thought of evil un-skillful Dharma.
[The abandoning of the 4 categories of wrong thought]
is called the exertion of abandoning.
+10 – [[3] The exertion of development.]
And what is the exertion of development?
[It is when a monk develops the seven awakening factors.
[3.1 Remembering of ☸Dharma awakening factor]
A monk develops the Remembering [of ☸Dharma] awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[3.2 ☸Dharma-investigation awakening factor]
A monk develops the ☸Dharma-investigation awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[3.3 Vigor awakening factor]
A monk develops the vigor awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[3.4 Rapture awakening factor]
A monk develops the rapture awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[3.5 Pacification awakening factor]
A monk develops the pacification awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[3.6 Undistractible-lucidity awakening factor]
A monk develops the Undistractible-lucidity awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[3.7 Equanimous-observation awakening factor]
A monk develops the Equanimous-observation awakening factor.
That factor is dependent on seclusion,
dependent on dispassion,
dependent on cessation,
and it matures into relinquishment [,
which is a synonym for nirvana].
[The development of these seven awakening factors]
is called the exertion of development.
❧
+11 – [[4] The exertion of continuous, repeated protection.]
And what is the exertion of protection?
[There are 5 types of excellent (nimitta) signs used in undistractible-lucidity that should be continuously,
repeatedly, protected and guarded carefully when they arise.]
[For a skilled meditator, the nimitta images are visual images that appear in the mind's eye of the meditator,
whether their eyes are closed or open.
It appears as clearly and vividly as if a normal person using their open eyes were looking at a corpse in a graveyard.]
[For a less skilled meditator, it is ok to use a nimitta image of a mentally created visualization,
or just a concept or idea for that nimitta.]
If a monk has an excellent nimitta of samādhi arise,
an excellent sign seen while in undistractible-lucidity,
he must continuously and repeatedly protect that nimitta [and the high quality of his undistractible-lucidity].
[These are the five types of excellent nimitta images that may arise.]
[4.1] The perception of a skeleton.
[4.2] The perception of a worm infested corpse.
[4.3] The perception of a blackish purplish discolored corpse.
[4.4] The perception of a fissured corpse,
full of holes.
[4.5] The perception of a swollen, bloated corpse.
[The repeated, continuous protection and maintenance of these five excellent samādhi nimittas]
is called the exertion of protection.
[That concludes the explanation]
of these four exertions.
+12 – (verse)
[Here is a verse that summarizes the discourse,
and also serves as a gloss for the important word
'ardency' (ātāpī),
which is part of the Satipaṭṭhāna🐘 (4sp🐘) formula]:
restraint and abandoning,
development (and) protection.
these {four} exertions
(were) taught by- -the kinsman of the sun.
that monk here, ardent,
he arrives at (the) destruction (of) suffering.
+13 – AN 4.34 aggap-pasāda-suttaṃ
all
| AN 4.34 aggap-pasāda-suttaṃ | AN 4.34 supreme-confidence-discourse | |
| “cattāro-'me, bhikkhave, | "(there are) Four-(of)-these, *********, | |
| aggap-pasādā. | supreme (types of) confidence. | |
| katame cattāro? | Which four? | |
+13.1 – (1. Buddha)
| yāvatā, bhikkhave, | As-far-as, *********, | |
| sattā a-padā vā dvi-padā vā | Beings without-feet or two-footed, or | |
| catup-padā vā bahup-padā vā | four-footed or multi-footed **, | |
| rūpino vā a-rūpino vā | (with) form or without-form **, | |
| saññino vā a-saññino vā | percipient or non-percipient **, | |
| Neva-saññi-n-ā-saññino vā, | Neither-percipient-nor-non-percipient **, | |
| tathāgato tesaṃ aggam-akkhāyati | (the) Tathāgata is declared-supreme, | |
| arahaṃ sammā-sambuddho. | (the) Arahant, perfectly-awakened. | |
| ye, bhikkhave, | Those-who, *********, | |
| buddhe pasannā, | (in the) Buddha, (have) confidence, | |
| agge te pasannā. | (in the) supreme, (they have) confidence. | |
| agge kho pana pasannānaṃ | (in the) supreme *** ****, (for) those-confident (in that), | |
| aggo vipāko hoti. | supreme (the) fruit is. |
+13.2 – (2. Noble eight-fold path)
| ♦ “yāvatā, bhikkhave, | As-far-as, *********, | |
| dhammā saṅkhatā, | things (that are) fabricated, | |
| ariyo aṭṭh-aṅgiko maggo | (the) Noble eight-fold path, | |
| tesaṃ aggamakkhāyati. | that (is) declared-supreme. | |
| agge kho pana pasannānaṃ | (in the) supreme *** ****, (for) those-confident (in that), | |
| ariye aṭṭh-aṅgike magge pasannā, | (in the) Noble eight-fold path, (have) confidence, | |
| ♦ “yāvatā, bhikkhave, | As-far-as, *********, | |
| dhammā saṅkhatā, | things (that are) fabricated, |
+13.3 – (3. Dispassion and Dhamma)
| ♦ “yāvatā, bhikkhave, | As-far-as, *********, | |
| dhammā saṅkhatā vā a-saṅkhatā vā, | things (that are) fabricated or un-fabricated **, | |
| vi-rāgo tesaṃ aggamakkhāyati, | dis-passion (is) declared-supreme. | |
| yadidaṃ madanimmadano | That is, pride-subduing, | |
| pipāsa-vinayo | thirst-removal, | |
| ālaya-samugghāto | attachment-uprooting, | |
| vaṭṭ-upacchedo | cycle-of-rebirth's -- stoppage, | |
| taṇhāk-khayo | craving's-destruction, | |
| vi-rāgo nirodho nibbānaṃ. | dis-passion, cessation, Nirvana. | |
| agge kho pana pasannānaṃ | (in the) supreme *** ****, (for) those-confident (in that), | |
| virāge dhamme pasannā, | (in) Dis-passion (and) The-Dhamma, (have) confidence, | |
| ♦ “yāvatā, bhikkhave, | As-far-as, *********, | |
| dhammā saṅkhatā, | things (that are) fabricated, |
+13.4 – (4. Sangha)
| ♦ “yāvatā, bhikkhave, | As-far-as, *********, | |
| saṅghā vā gaṇā vā, | Saṅghas or groups **, | |
| tathāgata-sāvaka-saṅgho | (the) Tathāgata’s-disciple-Saṅgha, | |
| tesaṃ aggamakkhāyati, | that (is) declared-supreme. | |
| yadidaṃ cattāri purisa-yugāni | That-is, four {pairs of}-men, | |
| aṭṭha purisa-puggalā | eight (types of) men-(and)-individuals. | |
| esa bhagavato sāvaka-saṅgho | This blessed-one's disciple-Saṅgha | |
| āhuneyyo | (is) worthy-of-gifts, | |
| pāhuneyyo | worthy-of-hospitality, | |
| dakkhiṇeyyo | worthy-of-offerings, | |
| añjali-karaṇīyo | worthy-of-respectful-greetings, | |
| an-uttaraṃ puññak-khettaṃ lokassa. | (an) un-surpassed merit-field (for the) world. | |
| agge kho pana pasannānaṃ | (in the) supreme *** ****, (for) those-confident (in that), | |
| saṅghe pasannā, | {confident} (in the) Saṅgha, | |
| ♦ “yāvatā, bhikkhave, | As-far-as, *********, | |
| dhammā saṅkhatā, | things (that are) fabricated, | |
| ime kho, bhikkhave, | These indeed, monks, (are the) | |
| cattāro aggap-pasādā”ti. | four supreme (types of) confidence. | |
+13.5 – (verse)
| ♦ “aggato ve pasannānaṃ, | "(regarding the) supreme **, (for) those-confident (in that), | |
| aggaṃ dhammaṃ vijānataṃ. | (the) supreme Dhamma, (for) those-knowing (that) -- | |
| ♦ agge buddhe pasannānaṃ, | (in the) supreme Buddha (they have) confidence, | |
| dakkhiṇeyye an-uttare. | (in one) worthy-of-offerings, (in the) un-surpassed; | |
| ♦ “agge dhamme pasannānaṃ, | "(in the) supreme Dhamma, (for) those-confident, | |
| vi-rāg-ūpasame sukhe. | (in) dis-passion's-stilling, (in) pleasure. | |
| ♦ agge saṅghe pasannānaṃ, | (in the) supreme Sangha, (for) those-confident, | |
| puññak-khette an-uttare. | (in the) merit-field, (in the) un-surpassed. | |
| ♦ “aggasmiṃ dānaṃ dadataṃ, | (to the) supreme, ***** (for those who) give {gifts} (to them), | |
| aggaṃ puññaṃ pavaḍḍhati. | supreme (types of) merit increases -- | |
| ♦ aggaṃ āyu ca vaṇṇo ca, | supreme lifespan and beauty **, | |
| yaso kitti sukhaṃ balaṃ. | glory, fame, pleasure, strength. | |
| ♦ “aggassa dātā medhāvī, | "(to the) supreme, (for their) donors (who are) wise, | |
| aggadhammasamāhito. | supreme-dhamma-(they are)-concentrated (upon). | |
| ♦ devabhūto manusso vā, | devas-(they)-become, (or) human **, | |
| aggap-patto pa-modatī”ti. | (the) supreme-attained, (they) re-joice." | |
| catutthaṃ. | (end of sutta) | |
❧
14 – AN 4.41 samādhi-bhāvanā-sutta
+15 – undistractible-lucidity development
all
| AN 4.41 samādhi-bhāvanā-sutta | AN 4.41 undistractible-lucidity-development-discourse | |
| “Catasso imā, bhikkhave, samādhi-bhāvanā. | "(There are) four (of) these, *********, undistractible-lucidity-developments. | |
| Katamā catasso? | Which four? | |
| Atthi, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | There-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| Diṭṭha-dhamma-sukha-vihārāya saṃvattati; | in-the-here-and-now - pleasant-abiding (it) leads-to; | |
| Atthi, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | There-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| ñāṇa-dassanap-paṭi-lābhāya saṃvattati; | knowledge-(and)-vision-acquisition (it) leads-to; | |
| Atthi, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | There-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| satisampajaññāya saṃvattati; | remembering-(and)-lucid-discerning (it) leads-to; | |
| Atthi, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | There-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| āsavānaṃ khayāya saṃvattati. | asinine-inclinations' destruction (it) leads-to; | |
+15.1 – (1. STED Four Jhānas for pleasant abiding now)
all
| Katamā ca, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | {And} what **, monks, (is the) undistractible-lucidity-development (that when) developed and pursued, | |
| diṭṭha-dhamma-sukha-vihārāya saṃvattati? | in-the-here-and-now - pleasant-abiding (it) leads-to? |
+§1.1 – (STED 1st Jhāna)
| 🚫💑 vivicc’eva kāmehi | 🚫💑 Quite-withdrawn (from) sensuality, | |
| 🚫😠 vivicca a-kusalehi dhammehi | 🚫😠 withdrawn (from) un-skillful Dhamma [teachings & qualities], | |
| (V&V💭) sa-vitakkaṃ sa-vicāraṃ | (V&V💭) With-directed-thought, with-evaluation, | |
| 😁🙂 viveka-jaṃ pīti-sukhaṃ | 😁🙂 withdrawal-born rapture-&-pleasure, | |
| 🌘 paṭhamaṃ jhānaṃ upasampajja viharati. | 🌘 first Jhāna (he) enters, dwells. | |
| 0 | 0 |
+§1.2 – (STED 2nd Jhāna)
| 0 | 0 | |
| Vitakka-vicārānaṃ vūpasamā | (with) directed-thoughts-(and)-evaluation subsiding, | |
| ajjhattaṃ sampasādanaṃ | internal assurance, | |
| 🌄 cetaso ekodi-bhāvaṃ | 🌄 mind has-become-singular, | |
| 🚫(V&V💭) a-vitakkaṃ a-vicāraṃ | 🚫(V&V💭) No-directed-Thought, no-evaluation, | |
| 🌄😁🙂 samādhi-jaṃ pīti-sukhaṃ | 🌄😁🙂 undistractable-lucidity—born rapture-&-pleasure, | |
| 🌗 dutiyaṃ jhānaṃ upasampajja viharati. | 🌗 second Jhāna (he) enters, dwells. |
+§1.3 – (STED 3rd Jhāna)
| 0 | 0 | |
| 🚫😁 pītiyā ca virāgā | 🚫😁(with) Rapture ** fading, | |
| 👁 upekkhako ca viharati | 👁 Equanimously-observing ** (he) dwells, | |
| (S&S🐘💭) sato ca sam-pajāno, | (S&S🐘💭) (he is a) Rememberer, (a) lucid-discerner, | |
| 🙂🚶 sukhañca kāyena paṭi-saṃ-vedeti, | 🙂🚶 pleasure with-the-body (he) experiences, | |
| yaṃ taṃ ariyā ācikkhanti — | that those Noble-Ones declare - | |
| ‘upekkhako satimā sukha-vihārī’ti | “(He is an) equanimous-observer (and a) Rememberer, (he has) pleasurable-abiding.” | |
| 🌖 tatiyaṃ jhānaṃ upasampajja viharati. | 🌖 third Jhāna (he) enters, dwells. |
+§1.4 – (STED 4th Jhāna)
| 0 | 0 | |
| sukhassa ca pahānā | (with) Pleasure's ** abandoning, | |
| dukkhassa ca pahānā | (with) pain's ** abandoning, | |
| pubbeva so-manassa-do-manassānaṃ atthaṅgamā | (with) previous elated-mental-state-(and)-distressed-mental-states’ disappearance, | |
| A-dukkham-a-sukhaṃ | Neither-pain nor-pleasure | |
| 👁🐘 Upekkhā-sati-pārisuddhiṃ | 👁🐘 equanimous-observation-(and)-remembrance-purified, | |
| 🌕 catutthaṃ jhānaṃ upasampajja viharati | 🌕 fourth Jhāna (he) enters, dwells. | |
| 0 | 0 | |
| Ayaṃ, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | This-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| diṭṭha-dhamma-sukha-vihārāya saṃvattati. | in-the-here-and-now - pleasant-abiding (it) leads-to; | |
❧
+15.2 – (2. STED smd-asnd: For knowledge and vision)
| Katamā ca, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | {And} what **, monks, (is the) undistractible-lucidity-development (that when) developed and pursued, | |
| ñāṇa-dassanap-paṭi-lābhāya saṃvattati? | knowledge-(and)-vision-acquisition (it) leads-to? | |
| Idha, bhikkhave, bhikkhu | Here, monks, a-monk: | |
| āloka-saññaṃ manasi karoti, | Luminosity-perception: (his) mind attends. | |
| Divā-saññaṃ adhiṭṭhāti— | daytime-perception (he is) resolved on. | |
| yathā divā tathā rattiṃ, | as-by Day so-by night, | |
| yathā rattiṃ tathā divā. | As-by-night so-by day, | |
| Iti vivaṭena cetasā a-pariyonaddhena | (By means of an) *** open awareness, un-enveloped, | |
| Sap-pabhāsaṃ cittaṃ bhāveti. | ***-luminous mind, (he) develops. | |
| Ayaṃ, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | This-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| ñāṇa-dassanap-paṭi-lābhāya saṃvattati. | knowledge-(and)-vision-acquisition (it) leads-to; |
+15.3 – (3. For sati and sampajaññāya)
| Katamā ca, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | {and} what, *********, undistractible-lucidity-development, when developed (and) pursued, | |
| Sati-sampajañ-ñāya saṃvattati? | (to) remembering-(and)-lucid-discerning (it) leads? | |
| Idha, bhikkhave, bhikkhuno | Here, monks, a-monk: | |
| viditā vedanā uppajjanti, | known (are) Experienced-sensations (as they) arise, | |
| viditā upaṭṭhahanti, | known (as they are) attended-upon, | |
| viditā abbhatthaṃ gacchanti. | known (as they) go to disappear. | |
| viditā saññā uppajjanti, | known (are) perceptions (as they) arise, | |
| viditā upaṭṭhahanti, | known (as they are) attended-upon, | |
| viditā abbhatthaṃ gacchanti. | known (as they) go to disappear. | |
| viditā vitakkā uppajjanti, | known (are) thoughts (as they) arise, | |
| viditā upaṭṭhahanti, | known (as they are) attended-upon, | |
| viditā abbhatthaṃ gacchanti. | known (as they) go to disappear. | |
| Ayaṃ, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | This, *********, undistractible-lucidity-development, when developed (and) pursued, | |
| Sati-sampajañ-ñāya saṃvattati. | remembering-(and)-lucid-discerning (it) leads-to. |
+15.4 – (4. For destroying Āsava's)
| Katamā ca, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | {And} what **, monks, (is the) undistractible-lucidity-development (that when) developed and pursued, | |
| āsavānaṃ khayāya saṃvattati? | (to the) asinine-inclinations’ destruction (it) leads? | |
| Idha, bhikkhave, bhikkhu | Here, monks, a-monk: | |
| pañcasu upādānak-khandhesu | Five clingable-aggregates, | |
| udayabbay-ānupassī viharati: | (their) rise-and-fall-contemplation (he) dwells (in). | |
| ‘iti rūpaṃ, | 'such (is) form, | |
| iti rūpassa samudayo, | such (is) form’s origination, | |
| iti rūpassa atthaṅgamo; | such (is) form’s passing-away, | |
| iti vedanā, | such (is) feeling, | |
| iti vedanāya samudayo, | such (is) feeling’s origination, | |
| iti vedanāya atthaṅgamo; | such (is) feeling’s passing-away, | |
| iti saññā, | such (is) perception, | |
| iti saññāya samudayo, | such (is) perception’s origination, | |
| iti saññāya atthaṅgamo; | such (is) perception’s passing-away, | |
| iti saṅkhārā, | such (is) fabrications, | |
| iti saṅkhārānaṃ samudayo, | such (is) fabrications’s origination, | |
| iti saṅkhārānaṃ atthaṅgamo; | such (is) fabrications’s passing-away, | |
| iti viññāṇaṃ, | such (is) consciousness, | |
| iti viññāṇassa samudayo, | such (is) consciousness’s origination, | |
| iti viññāṇassa atthaṅgamo’ti. | such (is) consciousness’s passing-away, | |
| Ayaṃ, bhikkhave, samādhi-bhāvanā bhāvitā bahulīkatā | This-is, *********, undistractible-lucidity-development (that) when developed (and) pursued, | |
| āsavānaṃ khayāya saṃvattati. | (to the) asinine-inclinations’ destruction (it) leads. | |
| Imā kho, bhikkhave, catasso samādhi-bhāvanā. | "These indeed, *********, (are the) four undistractible-lucidity-developments. | |
+15.5 – (verse)
| Idañca pana m'etaṃ, bhikkhave, | And-this **** ******, *********, | |
| sandhāya bhāsitaṃ pārāyane | in-connection-to {my} speaking (about the) final-aim, | |
| puṇṇaka-pañhe: | (was) Punnaka's-question: | |
| ‘Saṅkhāya lokasmiṃ paro-parāni, | having-fathomed (in this) world (the) far-and-near, | |
| Yass-iñjitaṃ natthi kuhiñci loke; | the-perturbable does-not-exist [for him] anywhere (in the) world; | |
| Santo vidhūmo a-nīgho nir-āso, | (at) peace, passionless, un-troubled, desire-less, | |
| Atāri so jāti-jaranti brūmī’”ti. | {he has} Crossed-over ** birth-(and)-aging, I-declare.” | |
| (end of sutta) | (end of sutta) | |
❧