4👑☸SN 56.11 🖏

Dharma-wheel-turning-discourse

SN 56.11 Dhamma-cakkap-pavattana-sutta	SN 56.11 Dhamma-wheel-turning-discourse

Ekaṃ samayaṃ bhagavā	(at) one time, (the) Blessed-One
bārāṇasiyaṃ viharati	{was-staying at} Varanasi
isipatane miga-dāye.	(in the) Isipatana Game-refuge.

Tatra kho bhagavā	There *** (the) Blessed-One
pañca-vaggiye bhikkhū āmantesi:	(to the) {group-of}-five monks, addressed (them):

“Dve-'me, bhikkhave, antā	Two-of-these, ********, extremes,
pabbajitena na sevitabbā.	one-who-has-gone-forth {should} not indulge-in.
Katame dve?	Which two?

Yo cāyaṃ	That which is
kāmesu kāma-sukhallik-ānuyogo	regarding-sensual-objects (and) sensual-pleasure-devotion
hīno gammo pothujjaniko	base, vulgar, common,
an-ariyo an-attha-saṃhito.	ig-noble, {endowed with}-mis-fortune.

yo cāyaṃ	(and) that which (is)
Atta-kila-mathānu-yogo	{devotion to} Self-affliction-{****}:
dukkho	painful,
an-ariyo an-attha-saṃhito.	ig-noble, {endowed with}-mis-fortune.

(majjhimā paṭipadā)

Ete kho, bhikkhave,	* , ********,
ubho ante anupagamma	both extremes, avoiding [them],
majjhimā paṭipadā	(the) middle way
tathāgatena abhi-sam-buddhā	(that the) Tathāgata awakened-to,
cakkhu-karaṇī ñāṇa-karaṇī	vision-producing, knowledge-producing,
upasamāya abhiñ-ñāya	{leads to} calm, to-direct-knowledge,
sam-bodhāya nibbānāya	to-self-awakening, to-Nirvana.
saṃvattati.	[the middle way] leads to that.

Katamā ca sā, bhikkhave,	{And} what (is) , *******,
majjhimā paṭipadā	(the) middle way
tathāgatena abhi-sam-buddhā	(that the) Tathāgata awakened-to,
cakkhu-karaṇī ñāṇa-karaṇī	vision-producing, knowledge-producing,
upasamāya abhiñ-ñāya	{leads to} calm, to-direct-knowledge,
sam-bodhāya nibbānāya	to-self-awakening, to-Nirvana.
saṃvattati.	[the middle way] leads to that.

Ayameva ariyo aṭṭh-aṅgiko maggo,	Precisely-this Noble Eight-fold Path,
seyyathidaṃ—	as follows-
sammā-diṭṭhi sammā-saṅkappo	Right view, right resolve,
sammā-vācā sammā-kammanto sammā-ājīvo	right speech, right action, right livelihood,
sammā-vāyāmo sammā-sati sammā-samādhi.	right effort, right mindfulness, right concentration.

Ayaṃ kho sā, bhikkhave,	This is, *********,
majjhimā paṭipadā	(the) middle way
tathāgatena abhi-sam-buddhā	(that the) Tathāgata awakened-to,
cakkhu-karaṇī ñāṇa-karaṇī	vision-producing, knowledge-producing,
upasamāya abhiñ-ñāya	{leads to} calm, to-direct-knowledge,
sam-bodhāya nibbānāya	to-self-awakening, to-Nirvana.
saṃvattati.	[the middle way] leads to that.

(1st truth)

Idaṃ kho pana, bhikkhave,	" this indeed, (and)-furthermore, monks,
dukkhaṃ ariya-saccaṃ—	(is) suffering, (as a) noble-truth:
jāti-pi dukkhā,	Birth is suffering,
jarā-pi dukkhā,	aging is suffering,
byādhi-pi dukkho,	disease is suffering,
maraṇam-pi dukkhaṃ,	death is suffering.
ap-piyehi sam-pa-yogo dukkho,	(the) un-beloved; association-(with-them is) suffering.
piyehi vip-pa-yogo dukkho,	(the) beloved; dis-association-(with-them is) suffering.
yamp-icchaṃ na labhati tampi dukkhaṃ—	that-(which is)-wished-(for); not getting (it) also (is) suffering.
saṃkhittena pañc-upādānak-khandhā dukkhā.	In-short, (the) five-clinging-aggregates (are) suffering.

(2nd truth)

Idaṃ kho pana, bhikkhave,	" this indeed, (and)-furthermore, monks,
dukkha-samudayaṃ ariya-saccaṃ—	(is) suffering's-origination (as a) noble truth-
yāyaṃ taṇhā ponob-bhavikā	the craving (that makes for) further-becoming —
Nandi-rāga-sahagatā	delight-(and)-passion -accompanies (it),
tatra-tatrā-(a)bhi-nandinī,	[now] here,-[now]-there-,highly-delighting (in it),
seyyathidaṃ—	that is,
kāma-taṇhā,	sensual-pleasure; craving-for (it).
bhava-taṇhā,	becoming; craving-for (it).
vi-bhava-taṇhā.	non-becoming; craving-for (it).

(3rd truth)

Idaṃ kho pana, bhikkhave,	" this indeed, (and)-furthermore, monks,
dukkha-nirodhaṃ ariya-saccaṃ—	is suffering's-cessation (as a) noble-truth:
yo tassā-yeva taṇhāya	that very craving;
A-sesa-virāga-nirodho	(its) non-remainder, fading, (and) cessation,
cāgo paṭi-nissaggo	renunciation, relinquishment,
mutti an-ālayo.	release, (and) un-attachment

(4th truth)

Idaṃ kho pana, bhikkhave,	" this indeed, (and)-furthermore, monks,
dukkha-nirodha-	(is) suffering's-cessation-,
-gāminī paṭipadā	-leading-to-(it), (the) way-of-practice,
ariya-saccaṃ—	(as a) noble-truth:
Ayameva ariyo aṭṭh-aṅgiko maggo,	Precisely-this Noble Eight-fold Path,
seyyathidaṃ—	as follows-
sammā-diṭṭhi sammā-saṅkappo	Right view, right resolve,
sammā-vācā sammā-kammanto sammā-ājīvo	right speech, right action, right livelihood,
sammā-vāyāmo sammā-sati sammā-samādhi.	right effort, right mindfulness, right concentration.

(12 permutations)

(wheel turn 1.1)

‘Idaṃ dukkhaṃ ariya-saccan’	'this suffering (as a) noble-truth,'
ti me, bhikkhave,	{}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 1.2)

‘Taṃ kho panidaṃ dukkhaṃ ariya-saccaṃ	'this * ***** suffering (as a) noble-truth
pariññeyyan’ti me, bhikkhave,	must-be-comprehended,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 1.3)

‘Taṃ kho panidaṃ dukkhaṃ ariya-saccaṃ	'this * ***** suffering (as a) noble-truth
pariññātan’ti me, bhikkhave,	has-been-comprehended,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 2.1)

‘Idaṃ dukkha-samudayaṃ ariya-saccan’	'This * ***** suffering's-origination (as a) noble-truth,'
ti me, bhikkhave,	{}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 2.2)

‘Taṃ kho panidaṃ dukkha-samudayaṃ ariya-saccaṃ	'This * ***** suffering's-origination (as a) noble-truth,'
pahātabban’ti me, bhikkhave,	must-be-abandoned,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 2.3)

‘Taṃ kho panidaṃ dukkha-samudayaṃ ariya-saccaṃ	'This * ***** suffering's-origination (as a) noble-truth,'
pahīnan’ti me, bhikkhave,	'has-been-abandoned,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 3.1)

‘Idaṃ dukkha-nirodhaṃ ariya-saccan’	'This * ***** suffering's-cessation (as a) noble-truth,'
ti me, bhikkhave,	{}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 3.2)

‘Taṃ kho panidaṃ dukkha-nirodhaṃ ariya-saccaṃ	'This * ***** suffering's-cessation (as a) noble-truth,'
Sacchi-kātabban’ti me, bhikkhave,	must-be-directly-experienced,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 3.3)

‘Taṃ kho panidaṃ dukkha-nirodhaṃ ariya-saccaṃ	'This * ***** suffering's-cessation (as a) noble-truth,'
Sacchi-katan’ti me, bhikkhave,	'has-been-directly-experienced,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 4.1)

‘Idaṃ dukkha-nirodha-gāminī paṭipadā ariya-saccan’	'This * ***** suffering's-cessation-,-leading-to-(it), (the) way-of practice, (as a) noble-truth,'
ti me, bhikkhave,	{}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 4.2)

‘Taṃ kho panidaṃ dukkha-nirodha-gāminī paṭipadā ariya-saccaṃ	'This * ***** suffering's-cessation-,-leading-to-(it), (the) way-of practice, (as a) noble-truth,'
bhāvetabban’ti me, bhikkhave,	must-be-developed,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(wheel turn 4.3)

‘Taṃ kho panidaṃ dukkha-nirodha-gāminī paṭipadā ariya-saccaṃ	'This * ***** suffering's-cessation-,-leading-to-(it), (the) way-of practice, (as a) noble-truth,'
bhāvitan’ti me, bhikkhave,	'has-been-developed,' {}, 'o monks.'
pubbe an-anussutesu dhammesu	(regarding this) previously un-heard dhamma:
cakkhuṃ udapādi,	"Vision arose,
ñāṇaṃ udapādi,	insight arose,
paññā udapādi,	discernment arose,
vijjā udapādi,	knowledge arose,
āloko udapādi.	illumination arose {within me}.

(not yet claim supremacy)

Yāva-kīvañca me, bhikkhave,	as-long-as , *******,
imesu catūsu ariya-saccesu	(regarding) these four noble-truths,
evaṃ ti-parivaṭṭaṃ dvādas-ākāraṃ	in-terms-of three-cycles (and) twelve-permutations,
yathā-bhūtaṃ	as-they-really-are,
ñāṇa-dassanaṃ	{as-long-as} (my) knowledge-and-vision
na su-visuddhaṃ ahosi,	(regarding this was) not thoroughly-purified *****,

neva tāvāhaṃ, bhikkhave,	I did not claim, o monks,
sa-devake	{in this world},
loke	{with-(its)-deities},
sa-mārake	with-(its)-Maras,
sa-brahmake	with-(its)-Brahmas,
sas-samaṇa-brāhmaṇiyā	with-(its)-contemplatives-and-brahmans,
pajāya	in-this-generation,
sa-deva-manussāya	with-(its)-royalty-and-commonfolk,
	{I did not claim}
‘anuttaraṃ sammā-sam-bodhiṃ	'unexcelled perfect-self-awakening
abhi-sambuddho’ti paccaññāsiṃ.	directly-awakened' ********.

(time to claim)

Yato ca kho me, bhikkhave,	But-as-soon-as , *******,
imesu catūsu ariya-saccesu	(regarding) these four noble-truths,
evaṃ ti-parivaṭṭaṃ dvādas-ākāraṃ	in-terms-of three-cycles (and) twelve-permutations,
yathā-bhūtaṃ	as-they-really-are,
ñāṇa-dassanaṃ	{as-long-as} (my) knowledge-and-vision
su-visuddhaṃ ahosi,	(regarding this was) thoroughly-purified *****,

athāhaṃ, bhikkhave,	Then I did claim, o monks,
sa-devake	{in this world},
loke	{with-(its)-deities},
sa-mārake	with-(its)-Maras,
sa-brahmake	with-(its)-Brahmas,
sas-samaṇa-brāhmaṇiyā	with-(its)-contemplatives-and-brahmans,
pajāya	in-this-generation,
sa-deva-manussāya	with-(its)-royalty-and-commonfolk,
	{Then I did claim}
‘anuttaraṃ sammā-sam-bodhiṃ	'unexcelled perfect-self-awakening
abhi-sambuddho’ti paccaññāsiṃ.	directly-awakened' ********.

(lion’s roar)

Ñāṇañca pana me dassanaṃ udapādi:	Knowledge ** {} (and) vision arose {in me}:
‘a-kuppā me vimutti,	'Un-provoked (is) my release.
ayam-antimā jāti,	This-(is the)-last birth.
n-atthi dāni punab-bhavo’”ti.	Non-existent now (is) further-becoming.

Idam-avoca bhagavā.	That-(was)-said (by) the-Blessed-one.
Attamanā pañca-vaggiyā bhikkhū	Gratified, {the group of}-five monks,
bhagavato bhāsitaṃ abhi-nandunti.	[hearing] the-Blessed-one's words, re-joiced.

Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne	And-while-this **** explanation was-being-given,
āyasmato koṇḍaññassa	in Venerable Koṇḍañña,
vi-rajaṃ vīta-malaṃ	(the) dust-less, stain-less,
dhamma-cakkhuṃ udapādi:	Dhamma-eye arose:
“yaṃ kiñci samudaya-dhammaṃ,	Whatever thing (has) origination-characteristic,
sabbaṃ taṃ nirodha-dhamman”ti.	all that (has) cessation-characteristic.

(devas celebrate)

Pavattite ca pana bhagavatā dhamma-cakke	{And so,} set-in-motion { **} the-Blessed-One (did to the) Dhamma-wheel.
bhummā devā sadda-manussāvesuṃ:	the-earth devas cried-out:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(4 great kings)

Bhummānaṃ devānaṃ saddaṃ sutvā	(the) earth devas' cry was-heard-by
cātu-mahā-rājikā devā sadda-manussāvesuṃ:	four-great-kings'-[heaven] devas, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(heaven of 33)

cātu-mahā-rājikānaṃ devānaṃ saddaṃ sutvā	four-great-kings'-[heaven] devas' cry was-heard-by
tāvatiṃsā devā sadda-manussāvesuṃ:	[heaven of]-thirty-three devas, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(yama)

tāvatiṃsānaṃ devānaṃ saddaṃ sutvā	[heaven of]-thirty-three devas' cry was-heard-by
yāmā devā sadda-manussāvesuṃ:	Yama-[heaven] devas, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(tusita)

yāmānaṃ devānaṃ saddaṃ sutvā	Yama-[heaven] devas' cry was-heard-by
tusitā devā sadda-manussāvesuṃ:	Tusita-[heaven] devas, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(nimmānaratī)

tusitānaṃ devānaṃ saddaṃ sutvā	Tusita-[heaven] devas devas' cry was-heard-by
nimmānaratī devā sadda-manussāvesuṃ:	nimmānaratī -[heaven] devas, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(paranimmitavasavattī)

nimmānaratīnaṃ devānaṃ saddaṃ sutvā	nimmānaratī -[heaven] devas' cry was-heard-by
paranimmitavasavattī devā sadda-manussāvesuṃ:	paranimmitavasavattī-[heaven] devas, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(brahma-kāyikā)

paranimmitavasavattīnaṃ devānaṃ saddaṃ sutvā	paranimmitavasavattī devas' cry was-heard-by
Brahma-kāyikā devā sadda-manussāvesuṃ:	brahma’s-retinue devās, (who) took-up-the-cry:
“etaṃ bhagavatā bārāṇasiyaṃ isipatane miga-dāye	"the Blessed-One, at Varanasi in-Isipatana at-the-Game-Refuge,
an-uttaraṃ dhamma-cakkaṃ pavattitaṃ	(the) un-excelled Dhamma-wheel has-been-set-rolling.
ap-paṭivattiyaṃ	[No one can] stop-the-rolling:
samaṇena vā brāhmaṇena vā	(Any) contemplative or brahman,
devena vā mārena vā brahmunā vā	or deva or mara or brahma,
kenaci vā lokasmin”ti.	{or} anyone-at-all in-the-cosmos."

(world shook)

Itiha tena khaṇena	So in-that moment,
tena layena	that brief-time,
tena muhuttena	that instant,
yāva brahma-lokā saddo abbhug-gacchi.	up-to (the) Brahma-worlds (that) cry rose-up.

Ayañ-ca dasa-sahassi-loka-dhātu	And-this ten-thousand-{fold}-cosmos-{*****}
saṅkampi sampakampi sampavedhi,	shivered & quivered & quaked,
ap-pamāṇo ca uḷāro obhāso loke pāturahosi	(while a) measure-less ** great radiance in-the-cosmos, appeared,
atikkamma devānaṃ devā-nubhāvanti.	surpassing the-devas divine-splendour.

Atha kho bhagavā imaṃ	Then * the-Blessed-One {**}
udānaṃ udānesi:	{exclaimed} {this} exclamation:
“aññāsi vata bho, koṇḍañño,	{So you} really-know {** *}, Koṇḍañña?
aññāsi vata bho, koṇḍañño”ti.	{So you} really-know {** *}, Koṇḍañña?
Iti hidaṃ āyasmato koṇḍaññassa	Thus, this Venerable Koṇḍañña,
“aññāsikoṇḍañño” tveva nāmaṃ ahosīti.	"Kondañña who knows" {became his} name.

Paṭhamaṃ.	(end of sutta)
(pali from sc and cst4)	FLIPT by CP, derived from thanissaro

4👑☸ Cattāri Ariya-saccaṃ 四聖諦

SN 56.11 🖏

SN 56.11 Dhamma-cakkap-pavattana-sutta

Dharma-wheel-turning-discourse

(majjhimā paṭipadā)

(1st truth)

(2nd truth)

(3rd truth)

(4th truth)

(12 permutations)

(wheel turn 1.1)

(wheel turn 1.2)

(wheel turn 1.3)

(wheel turn 2.1)

(wheel turn 2.2)

(wheel turn 2.3)

(wheel turn 3.1)

(wheel turn 3.2)

(wheel turn 3.3)

(wheel turn 4.1)

(wheel turn 4.2)

(wheel turn 4.3)

(not yet claim supremacy)

(time to claim)

(lion’s roar)

(devas celebrate)

(world shook)

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