lucid24.org home STED 9siv⚰️ all   
9siv: the nine cemetery contemplations
STED 9siv
Nine stages of corpse decomposition

5siv⚰️, 9siv⚰️, 🔗📝

9 siv 9 siv 9 siv 9 siv 9 siv 9 siv 9 siv 9 siv 9 siv

1 – STED 9siv (nava-siva­thika)

+

2 – 5 and 9 cemetary contemplations

+

3 – STED 5siv

all
See AN 4.14 and SN 46.0 (#57-61) suttas on 20 meditation topics
SN 46.57 Aṭṭhika: 💀☠️ Skeleton-(perception/sañña)
SN 46.58 Puḷavaka: 🐛🧟 worm-infested
SN 46.59 Vinīlaka: 🧟🏿 black-and-blue-[corpse]
SN 46.60 Vicchiddaka: 🕸️🧟 fissured-[corpse]
SN 46.61 Uddhumātaka: 🧟🏻‍♀️ bloated-[corpse]
+

Nine stages of corpse decomposition

all
pic for 9siv

9siv⚰️: Kāy'-ānu-passanā-nava-sivathika-pabba

body contemplation of 9 charnel ground section

+
(1) first 3 days, bloated, black, fester
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
ekāhamataṁ vā dvīhamataṁ vā tīhamataṁ vā uddhumātakaṁ vinīlakaṁ vipubbakajātaṁ. And it had been dead for one, two, or three days, bloated, livid, and festering.
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
tassa evaṃ appamattassa ātāpino pahitattassa viharato As they live like this, assiduous, ardent [in right effort], and resolute,
ye gehasitā sara-saṅkappā te pahīyanti. Any household memories-and-resolves are abandoned.
tesaṃ pahānā And with their abandoning,
ajjhattam-eva cittaṃ Internally - his mind
san-tiṭṭhati san-nisīdati gathers and settles,
ekodi hoti samādhiyati. is singular [in focus], undistractible-and-lucid [in the four jhānas].
evaṃ, bhikkhave, bhikkhu kāyagatā-satiṃ bhāveti. This is how a monk remembers [and applies ☸Dharma] while immersed in the body.
+
(2) devoured by many kinds of animals
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
kākehi vā khajjamānaṁ being devoured by crows,
kulalehi vā khajjamānaṁ hawks,
gijjhehi vā khajjamānaṁ vultures,
kaṅkehi vā khajjamānaṁ herons,
sunakhehi vā khajjamānaṁ hounds,
byagghehi vā khajjamānaṁ tigers,
dīpīhi vā khajjamānaṁ leopards,
siṅgālehi vā khajjamānaṁ jackals,
vividhehi vā pāṇakajātehi khajjamānaṁ. and many kinds of little creatures.
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(3) skeleton, flesh, blood, sinews
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
aṭṭhikasaṅkhalikaṁ samaṁsalohitaṁ nhārusambandhaṁ …pe… a skeleton with flesh and blood, held together by sinews …
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(4) skeleton no flesh, blood, sinews
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
Aṭṭhikasaṅkhalikaṁ nimaṁsalohitamakkhitaṁ nhārusambandhaṁ …pe… A skeleton without flesh but smeared with blood, and held together by sinews …
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(5) skeleton, sinews
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
Aṭṭhikasaṅkhalikaṁ apagatamaṁsalohitaṁ nhārusambandhaṁ …pe… A skeleton rid of flesh and blood, held together by sinews …
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(6) bones scattered all directions
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
Aṭṭhikāni apagatasambandhāni disā vidisā vikkhittāni, Bones rid of sinews scattered in every direction.
aññena hatthaṭṭhikaṁ Here a hand-bone,
aññena pādaṭṭhikaṁ there a foot-bone,
aññena gopphakaṭṭhikaṁ here an ankle bone,
aññena jaṅghaṭṭhikaṁ there a shin-bone,
aññena ūruṭṭhikaṁ here a thigh-bone,
aññena kaṭiṭṭhikaṁ there a hip-bone,
aññena phāsukaṭṭhikaṁ here a rib-bone,
aññena piṭṭhiṭṭhikaṁ there a back-bone,
aññena khandhaṭṭhikaṁ here an arm-bone,
aññena gīvaṭṭhikaṁ there a neck-bone,
aññena hanukaṭṭhikaṁ here a jaw-bone,
aññena dantaṭṭhikaṁ there a tooth,
aññena sīsakaṭāhaṁ. here the skull. …
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(7) white bones
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
aṭṭhikāni setāni saṅkhavaṇṇapaṭibhāgāni …pe… White bones, the color of shells …
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(8) pile of bones
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
Aṭṭhikāni puñjakitāni terovassikāni …pe… Decrepit bones, heaped in a pile …
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(elided refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
Tassa evaṁ appamattassa …pe… evampi, bhikkhave, bhikkhu kāyagatāsatiṁ bhāveti. They live assidulously, doing this exercise with 4 jhānas quality of samādhi...
+
(9) powdered rotten bones
all
pic for POJ
Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi Furthermore, suppose a monk
passeyya sarīraṁ sivathikāya chaḍḍitaṁ were to see a corpse discarded in a charnel ground.
Aṭṭhikāni pūtīni cuṇṇakajātāni. Bones rotted and crumbled to powder.
So imameva kāyaṁ upasaṁharati: They’d compare it with their own body:
‘ayampi kho kāyo ‘This body is also
evaṁdhammo subject to the same natural Dharma laws,
evaṁbhāvī will have the same fate,
evaṁanatīto’ti. and cannot avoid this.’
+
(refrain: 4sp is done with 4 jhānas level of quality: Sati’paṭṭhāna = Jhāna)
tassa evaṃ appamattassa ātāpino pahitattassa viharato As they live like this, assiduous, ardent [in right effort], and resolute,
ye gehasitā sara-saṅkappā te pahīyanti. Any household memories-and-resolves are abandoned.
tesaṃ pahānā And with their abandoning,
ajjhattam-eva cittaṃ Internally - his mind
san-tiṭṭhati san-nisīdati gathers and settles,
ekodi hoti samādhiyati. is singular [in focus], undistractible-and-lucid [in the four jhānas].
evaṃ, bhikkhave, bhikkhu kāyagatā-satiṃ bhāveti. This is how a monk remembers [and applies ☸Dharma] while immersed in the body.
❧
+

4 – MN 10 and DN 22 satipaṭṭhāna suttas

all
has this refrain instead of MN 119’s do four jhānas refrain
+
(refrain: 4sp body int., ext., impermanent)
Iti ajjhattaṁ vā kāye kāyānupassī viharati, And so they live continuously seeing a body as a body truly is internally,
bahiddhā vā kāye kāyānupassī viharati, externally,
ajjhattabahiddhā vā kāye kāyānupassī viharati; and both internally and externally.
samudayadhammānupassī vā kāyasmiṁ viharati, With respect to the body, they live observing the liability to originate,
vayadhammānupassī vā kāyasmiṁ viharati, to vanish,
samudayavayadhammānupassī vā kāyasmiṁ viharati. and to originate and vanish.
‘Atthi kāyo’ti vā panassa sati paccupaṭṭhitā hoti. Or mindfulness is established that the body exists,
Yāvadeva ñāṇamattāya paṭissatimattāya to the extent necessary for knowledge and mindfulness.
anissito ca viharati, They live independent,
na ca kiñci loke upādiyati. not grasping at anything in the world.