kāyena phusitvā
DPR Results for:
kāyena phus
Vin: 0
DN: 0
MN: 8
SN: 4
AN: 17
KN: 1
kāyena phusanti (1) kāyena phusitvā (29)
Vin
DN
MN
+0.1 – MN 6 monk wishes to experience arupa samadhi , peaceful vimokkha that transcends rupa
all
+§1.1 – MN 6 monk wishes to experience arupa samadhi , peaceful vimokkha that transcends rupa
MN 1, 1. mūlapariyāyavaggo, 6. ākaṅkheyyasuttaṃ MN 6.1,
para.
10 ⇒
| Ākaṅkheyya ce, bhikkhave, bhikkhu: ‘ye te santā vimokkhā atikkamma rūpe āruppā, te kāyena phusitvā vihareyyan’ti, sīlesvevassa paripūrakārī … pe … brūhetā suññāgārānaṃ. (8) | A monk might wish: ‘May I have direct meditative experience of the peaceful liberations that are formless, transcending form.’ So let them fulfill their precepts … |
+0.2 – MN 70 gives definitions and attributes for 7 types of individuals
all
+§2.1 – MN 70
MN 2, 2. bhikkhuvaggo, 10. kīṭāgirisuttaṃ MN 70.1,
para.
11 ⇒
SN
+0.3 – SN 12.68 body physically touching water in desert
all
+§3.1 – SN 12.68
SN 2, 1. nidānasaṃyuttaṃ, 7. mahāvaggo,
8. kosambisuttaṃ SN 12.68, para.
12 ⇒
| Seyyathāpi, āvuso, kantāramagge udapāno, tatra nevassa rajju na udakavārako. | Suppose there was a well on a desert road that had neither rope nor bucket. | |
| Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito, so taṃ udapānaṃ olokeyya. | Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. | |
| Tassa ‘udakan’ti hi kho ñāṇaṃ assa, na ca kāyena phusitvā vihareyya. | They’d know that there was water, but they couldn’t physically touch it. | |
| Evameva kho, āvuso, ‘bhavanirodho nibbānan’ti yathābhūtaṃ sammappaññāya sudiṭṭhaṃ, na camhi arahaṃ khīṇāsavo”ti. | In the same way, I have truly seen clearly with right wisdom that the cessation of continued existence is nirvana. Yet I am not a perfected one.” |
+0.4 – SN 12.70 asking susima if he experience formless samadhi
all
+§4.1 – SN 12.70
SN 2, 1. nidānasaṃyuttaṃ, 7. mahāvaggo,
10. susimasuttaṃ SN 12.70, para.
10 ⇒
| “Api pana tumhe āyasmanto evaṃ jānantā evaṃ passantā ye te santā vimokkhā atikkamma rūpe āruppā, te kāyena phusitvā viharathā”ti? | “Well, knowing and seeing thus, do you have direct meditative experience of the peaceful liberations that are formless, transcending form?” | |
| “No hetaṃ, āvuso”. | “No, reverend.” |
+§4.2 – SN 12.70
SN 2, 1. nidānasaṃyuttaṃ, 7. mahāvaggo,
10. susimasuttaṃ SN 12.70, para.
25 ⇒
“api pana tvaṃ, susima, evaṃ jānanto evaṃ passanto ye te santā vimokkhā atikkamma rūpe,
āruppā te kāyena phusitvā viharasī”ti?
“no hetaṃ, bhante”.
+0.5 – SN 48.50 trainee previous heard about, now directly experience
all
+§5.1 – SN 48.50
SN 5, 4. indriyasaṃyuttaṃ, 6. sūkarakhatavaggo,
3. sekhasuttaṃ SN 48.53, para.
5 ⇒
| Saddho so, bhante, ariyasāvako evaṃ padahitvā padahitvā evaṃ saritvā saritvā evaṃ samādahitvā samādahitvā evaṃ pajānitvā pajānitvā evaṃ abhisaddahati: | When a noble disciple has tried again and again, recollected again and again, entered undistractible-lucidity again and again, and understood with wisdom again and again, they will be confident of this: | |
| ‘ime kho te dhammā ye me pubbe sutavā ahesuṃ. | ‘I have previously heard of these things. | |
| Tenāhaṃ etarahi kāyena ca phusitvā viharāmi, paññāya ca ativijjha passāmī’ti. | But now I have direct meditative experience of them, and see them with penetrating wisdom.’ | |
| Yā hissa, bhante, saddhā tadassa saddhindriyan”ti. | For their faith is the faculty of faith.” |
+0.6 – AN 4.87 white, pink lotus ascetic, 8 vimokkha experienced or not
all
+§6.1 – AN 4.87
AN 4, 2. dutiyapaṇṇāsakaṃ, (9) 4. macalavaggo,
7. puttasuttaṃ AN 4.87, para.
3 ⇒
| Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati. | It’s when a monk realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. But they don’t have direct meditative experience of the eight liberations. |
+§6.2 – AN 4.87
AN 4, 2. dutiyapaṇṇāsakaṃ, (9) 4. macalavaggo,
7. puttasuttaṃ AN 4.87, para.
4 ⇒
“kathañca, bhikkhave, puggalo samaṇapadumo hoti?
idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ
paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati,
aṭṭha ca vimokkhe kāyena phusitvā viharati.
evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
+0.7 – AN 4.89 similar to AN 4.87
all
+§7.1 – AN 4.89
AN 4, 2. dutiyapaṇṇāsakaṃ, (9) 4. macalavaggo,
9. sammādiṭṭhisuttaṃ AN 4.89, para.
3 ⇒
“kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti?
idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti,
sammāsaṅkappo hoti, sammāvāco hoti,
sammākammanto hoti, sammāājīvo hoti,
sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti,
sammāñāṇī hoti, sammāvimutti {sammāvimuttī (sī.
ka.)} hoti, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati.
evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
+§7.2 – AN 4.89
AN 4, 2. dutiyapaṇṇāsakaṃ, (9) 4. macalavaggo,
9. sammādiṭṭhisuttaṃ AN 4.89, para.
4 ⇒
“kathañca, bhikkhave, puggalo samaṇapadumo hoti?
idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti. pe.
sammāvimutti hoti, aṭṭha ca vimokkhe kāyena phusitvā viharati.
evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
+0.8 – AN 4.90 similar to AN 4.87
all
+§8.1 – AN 4.90
AN 4, 2. dutiyapaṇṇāsakaṃ, (9) 4. macalavaggo,
10. khandhasuttaṃ AN 4.90, para.
3 ⇒
“kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti?
idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati — ‘iti rūpaṃ,
iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā. pe.
iti saññā. pe.
iti saṅkhārā. pe.
iti viññāṇaṃ, iti viññāṇassa samudayo,
iti viññāṇassa atthaṅgamo’ti; no ca kho aṭṭha vimokkhe kāyena phusitvā viharati.
evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
+§8.2 – AN 4.90
AN 4, 2. dutiyapaṇṇāsakaṃ, (9) 4. macalavaggo,
10. khandhasuttaṃ AN 4.90, para.
4 ⇒
“kathañca, bhikkhave, puggalo samaṇapadumo hoti?
idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati — ‘iti rūpaṃ,
iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā. pe.
iti saññā. pe.
iti saṅkhārā. pe.
iti viññāṇaṃ, iti viññāṇassa samudayo,
iti viññāṇassa atthaṅgamo’ti; aṭṭha ca vimokkhe kāyena phusitvā viharati.
evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.
+0.9 – AN 6.46 monks with jhana and direct experience of deathless
all
+§9.1 – AN 6.46
AN 6, 1. paṭhamapaṇṇāsakaṃ, 5. dhammikavaggo,
4. mahācundasuttaṃ AN 6.46, para.
6 ⇒
| ‘dhammayogā samānā jhāyīnaṃ bhikkhūnaṃ vaṇṇaṃ bhāsissāmā’ti. | ‘As monks who practice discernment of principles, we will praise monks who practice jhāna meditation.’ | |
| Evañhi vo, āvuso, sikkhitabbaṃ. | That’s how you should train. | |
| Taṃ kissa hetu? | Why is that? | |
| Acchariyā hete, āvuso, puggalā dullabhā lokasmiṃ, ye amataṃ dhātuṃ kāyena phusitvā viharanti. (5) | Because it’s incredibly rare to find individuals in the world who have direct meditative experience of the deathless. |
+0.10 – AN 8.72 touch 8 vimokhha and nirvana
all
+§10.1 – AN 8.72 touch 8 vimokhha and nirvana
AN 8, 2. dutiyapaṇṇāsakaṃ, (8) 3. yamakavaggo,
2. dutiyasaddhāsuttaṃ AN 8.72, para.
2 ⇒
| Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto … pe … | A mendicant is faithful and ethical, but not learned. … | |
| bahussuto ca, no ca dhammakathiko … pe … | they’re not a Dhamma speaker … | |
| dhammakathiko ca, no ca parisāvacaro … pe … | they don’t frequent assemblies … | |
| parisāvacaro ca, no ca visārado parisāya dhammaṃ deseti … pe … | they don’t teach Dhamma to the assembly with assurance … | |
| visārado ca parisāya dhammaṃ deseti, no ca ye te santā vimokkhā atikkamma rūpe āruppā te kāyena phusitvā viharati … pe … | they don’t have direct meditative experience of the peaceful liberations that are formless, transcending form … | |
| ye te santā vimokkhā atikkamma rūpe āruppā te kāyena phusitvā viharati, no ca āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati; | they don’t realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements. |
+0.11 – AN 9.43 touching 9 attainments
all
+§11.1 – AN 9.43
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
2. kāyasakkhīsuttaṃ AN 9.43, para.
1 ⇒
43. “‘kāyasakkhī kāyasakkhī’ti, āvuso, vuccati. kittāvatā nu kho, āvuso, kāyasakkhī vutto bhagavatā”ti? “idhāvuso, bhikkhu vivicceva kāmehi. pe. paṭhamaṃ jhānaṃ upasampajja viharati. yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati. ettāvatāpi kho, āvuso, kāyasakkhī vutto bhagavatā pariyāyena.
+§11.2 – AN 9.43
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
2. kāyasakkhīsuttaṃ AN 9.43, para.
2 ⇒
“puna caparaṃ, āvuso, bhikkhu vitakkavicārānaṃ vūpasamā. pe.
dutiyaṃ jhānaṃ.
tatiyaṃ jhānaṃ.
catutthaṃ jhānaṃ upasampajja viharati.
yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati.
ettāvatāpi kho, āvuso, kāyasakkhī vutto bhagavatā pariyāyena.
+§11.3 – AN 9.43
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
2. kāyasakkhīsuttaṃ AN 9.43, para.
3 ⇒
“puna caparaṃ, āvuso, bhikkhu sabbaso rūpasaññānaṃ samatikkamā
paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati.
yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati.
ettāvatāpi kho, āvuso, kāyasakkhī vutto bhagavatā pariyāyena. pe.
+§11.4 – AN 9.43
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
2. kāyasakkhīsuttaṃ AN 9.43, para.
4 ⇒
“puna caparaṃ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati,
paññāya cassa disvā āsavā parikkhīṇā honti.
yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati.
ettāvatāpi kho, āvuso, kāyasakkhī vutto bhagavatā nippariyāyenā”ti.
dutiyaṃ.
+0.12 – AN 9.45 similar to AN 9.43, defining term liberated both ways
all
+§12.1 – AN 9.45
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
4. ubhatobhāgavimuttasuttaṃ AN 9.45,
para.
2 ⇒
“idhāvuso, bhikkhu vivicceva kāmehi. pe.
paṭhamaṃ jhānaṃ upasampajja viharati.
yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati,
paññāya ca naṃ pajānāti.
ettāvatāpi kho, āvuso, ubhatobhāgavimutto vutto bhagavatā pariyāyena. pe.
+§12.2 – AN 9.45
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
4. ubhatobhāgavimuttasuttaṃ AN 9.45,
para.
3 ⇒
“puna caparaṃ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati,
paññāya cassa disvā āsavā parikkhīṇā honti.
yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati,
paññāya ca naṃ pajānāti.
ettāvatāpi kho, āvuso, ubhatobhāgavimutto vutto bhagavatā nippariyāyenā”ti.
catutthaṃ.
+0.13 – AN 10.9 touching peaceful vimokkha of formless
all
+§13.1 – AN 10.9
AN 10, 1. paṭhamapaṇṇāsakaṃ, 1. ānisaṃsavaggo,
9. santavimokkhasuttaṃ AN 10.9, para.
1 ⇒
9. “saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā. pe. sīlavā ca, no ca bahussuto. bahussuto ca, no ca dhammakathiko. dhammakathiko ca, no ca parisāvacaro. parisāvacaro ca, no ca visārado parisāya dhammaṃ deseti. visārado ca parisāya dhammaṃ deseti, no ca vinayadharo. vinayadharo ca, no ca āraññiko pantasenāsano. āraññiko ca pantasenāsano, no ca ye te santā vimokkhā atikkamma rūpe āruppā te kāyena phusitvā viharati. ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati, no ca āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. evaṃ so tenaṅgena aparipūro hoti. tena taṃ aṅgaṃ paripūretabbaṃ — ‘kintāhaṃ saddho ca assaṃ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṃ deseyyaṃ, vinayadharo ca, āraññiko ca pantasenāsano, ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā vihareyyaṃ, āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihareyyan’ti.
+§13.2 – AN 10.9
AN 10, 1. paṭhamapaṇṇāsakaṃ, 1. ānisaṃsavaggo,
9. santavimokkhasuttaṃ AN 10.9, para.
2 ⇒
“yato ca kho, bhikkhave, bhikkhu saddho ca hoti,
sīlavā ca, bahussuto ca, dhammakathiko ca,
parisāvacaro ca, visārado ca parisāya dhammaṃ deseti,
vinayadharo ca, āraññiko ca pantasenāsano,
ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati,
āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati; evaṃ so tenaṅgena paripūro hoti.
imehi kho, bhikkhave, dasahi dhammehi samannāgato bhikkhu samantapāsādiko ca hoti sabbākāraparipūro cā”ti.
navamaṃ.
KN
+0.14 – KN 14.378
all
+§14.1 – KN 14.378
KN Ja 1, 6. chakkanipāto, 1. avāriyavaggo,
378. darīmukhajātakaṃ (6-1-3) KN 14.378,
para.
15 ⇒
yaṃ yañhi kāyena phusanti tāvade, sabbaṃ asātaṃ dukhameva kevalaṃ.
1 – kāya-sakkhī
2 – body witness
+3 – digital search for ‘kāyasakk’
all
Results for:
kāyasakk
Vin: 0
DN: 2
MN: 4
SN: 0
AN: 21
KN: 22
kāyasakkhi (7) kāyasakkhīti (1)
kāyasakkhinā (1) kāyasakkhīpi (2)
kāyasakkhī (42)
Vin
DN
+3.1 – DN 28 just a label of 7 types of individuals: One freed both ways, one freed by wisdom, a direct witness, one attained to view, ...
all
+§1.1 – DN 28
DN 3, 5. sampasādanīyasuttaṃ, puggalapaṇṇattidesanā (DN 28),
para.
1 ⇒
150. “aparaṃ pana, bhante, etadānuttariyaṃ, yathā bhagavā dhammaṃ deseti puggalapaṇṇattīsu. sattime, bhante, puggalā. ubhatobhāgavimutto paññāvimutto kāyasakkhī diṭṭhippatto saddhāvimutto dhammānusārī saddhānusārī. etadānuttariyaṃ, bhante, puggalapaṇṇattīsu.
+3.2 – DN 33 just a label of 7 types of individuals: One freed both ways, one freed by wisdom, a direct witness, one attained to view, ...
all
+§2.1 – DN 33
DN 3, 10. saṅgītisuttaṃ, sattakaṃ DN 33.10,
para.
18 ⇒
| Satta puggalā dakkhiṇeyyā— | Seven persons worthy of a teacher’s offering: | |
| ubhatobhāgavimutto, paññāvimutto, kāyasakkhi, diṭṭhippatto, saddhāvimutto, dhammānusārī, saddhānusārī. (11) | one freed both ways, one freed by wisdom, a direct witness, one attained to view, one freed by faith, a follower of the teachings, and a follower by faith. | |
MN
+3.3 – MN 65 asking person if one of 7 types of individuals would lay down to make a bridge
all
+§3.1 – MN 65
MN 2, 2. bhikkhuvaggo, 5. bhaddālisuttaṃ MN 65.1,
para.
7 ⇒
“taṃ kiṃ maññasi, bhaddāli, idhassa bhikkhu paññāvimutto.
kāyasakkhi.
diṭṭhippatto.
saddhāvimutto.
dhammānusārī.
saddhānusārī, tamahaṃ evaṃ vadeyyaṃ — ‘ehi me tvaṃ,
bhikkhu, paṅke saṅkamo hohī’ti, api nu kho so saṅkameyya vā aññena vā kāyaṃ sannāmeyya,
‘no’ti vā vadeyyā”ti?
+3.4 – MN 70 gives definitions and attributes for 7 types of individuals
all
+§4.1 – MN 70
MN 2, 2. bhikkhuvaggo, 10. kīṭāgirisuttaṃ MN 70.1,
para.
10 ⇒
| Katamo ca, bhikkhave, puggalo kāyasakkhi? | And what person is a direct witness? | |
| Idha, bhikkhave, ekacco puggalo ye te santā vimokkhā atikkamma rūpe āruppā te kāyena phusitvā viharati, paññāya cassa disvā ekacce āsavā parikkhīṇā honti. | It’s a person who has direct meditative experience of the peaceful liberations that are formless, transcending form. And, having seen with wisdom, some of their defilements have come to an end. |
+3.5 – AN 2.48 whether those 7 types of individuals value dhamma or material things
all
+§5.1 – AN 2.48
AN 2, 1. paṭhamapaṇṇāsakaṃ, 5. parisavaggo (AN 2.43-52),
para.
13 ⇒
| ‘asuko bhikkhu ubhatobhāgavimutto, asuko paññāvimutto, asuko kāyasakkhī, asuko diṭṭhippatto, asuko saddhāvimutto, asuko dhammānusārī, asuko saddhānusārī, asuko sīlavā kalyāṇadhammo, asuko dussīlo pāpadhammo’ti. | ‘The monk so-and-so is freed both ways; so-and-so is freed by wisdom; so-and-so is a direct witness; so-and-so is attained to view; so-and-so is freed by faith; so-and-so is a follower of the teachings; so-and-so is a follower by faith; so-and-so is ethical, of good character; so-and-so is unethical, of bad character.’ | |
| Te tena lābhaṃ labhanti. | In this way they get material things. | |
| Te taṃ lābhaṃ labhitvā gathitā mucchitā ajjhopannā anādīnavadassāvino anissaraṇapaññā paribhuñjanti. | And when they get these things, they use them tied, stupefied, attached, blind to the drawbacks, and not understanding the escape. | |
| Ayaṃ vuccati, bhikkhave, āmisagaru parisā no saddhammagaru. | This is called an assembly that values material things, not the true teaching. | |
| Katamā ca, bhikkhave, saddhammagaru parisā noāmisagaru? | And what is an assembly that values the true teaching, not material things? | |
+3.6 – AN 3.21 sariputta analyes 3 types of people: The direct witness, the one attained to view, and the one freed by faith.
all
+§6.1 – AN 3.21 he says it’s not easy to say which of the 3 types of the best
| “Tayome, āvuso samiddha, puggalā santo saṃvijjamānā lokasmiṃ. | “Reverend Samiddha, these three people are found in the world. | |
| Katame tayo? | What three? | |
| Kāyasakkhī, diṭṭhippatto, saddhāvimutto. | The direct witness, the one attained to view, and the one freed by faith. | |
| Ime kho, āvuso, tayo puggalā santo saṃvijjamānā lokasmiṃ. | These are the three people found in the world. | |
| Imesaṃ, āvuso, tiṇṇaṃ puggalānaṃ katamo te puggalo khamati abhikkantataro ca paṇītataro cā”ti? | Of these three people, who do you believe to be the finest?” |
+3.7 – AN 7.14 these 7 types of people worthy of offerings
all
+§7.1 – AN 7.14
AN 7, paṭhamapaṇṇāsakaṃ, 2. anusayavaggo,
4. puggalasuttaṃ AN 7.14, para.
1 ⇒
| Ubhatobhāgavimutto, paññāvimutto, kāyasakkhī, diṭṭhippatto, saddhāvimutto, dhammānusārī, saddhānusārī. | The one freed both ways, the one freed by wisdom, the direct witness, the one attained to view, the one freed by faith, the follower of the teachings, and the follower by faith. | |
| Ime kho, bhikkhave, satta puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṃ puññakkhettaṃ lokassā”ti. | These are the seven people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a teacher’s offering, worthy of greeting with joined palms, and are the supreme field of merit for the world.” |
+3.8 – AN 7.56 moggallana and tissa the Brahma converse, gods see 7 types, buddha adds animitta type
all
+§8.1 – AN 7.56
AN 7, dutiyapaṇṇāsakaṃ, 6. abyākatavaggo,
3. tissabrahmāsuttaṃ AN 7.56, para.
9 ⇒
“idha pana, mārisa moggallāna, bhikkhu kāyasakkhī hoti.
tamenaṃ devā evaṃ jānanti — ‘ayaṃ kho āyasmā kāyasakkhī.
appeva nāma ayamāyasmā anulomikāni senāsanāni paṭisevamāno kalyāṇamitte
bhajamāno indriyāni samannānayamāno — yassatthāya kulaputtā sammadeva
agārasmā anagāriyaṃ pabbajanti tadanuttaraṃ — brahmacariyapariyosānaṃ
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihareyyā’ti.
evampi kho, mārisa moggallāna, tesaṃ devānaṃ ñāṇaṃ hoti — ‘saupādisese vā saupādisesoti,
anupādisese vā anupādiseso’”ti.
+3.9 – AN 8.22 ugga the householder offers food to monks impartially, doesn’t care which of 7 types they are
all
+§9.1 – AN 8.22
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo,
2. dutiyauggasuttaṃ AN 8.22, para.
8 ⇒
| Anacchariyaṃ kho pana, bhante, saṃghe nimantite devatā upasaṅkamitvā ārocenti: | It’s not unusual for deities to come to me when the Saṅgha has been invited and announce: | |
| ‘asuko, gahapati, bhikkhu ubhatobhāgavimutto asuko paññāvimutto asuko kāyasakkhī asuko diṭṭhippatto asuko saddhāvimutto asuko dhammānusārī asuko saddhānusārī asuko sīlavā kalyāṇadhammo asuko dussīlo pāpadhammo’ti. | ‘Householder, that mendicant is freed both ways. That one is freed by wisdom. That one is a direct witness. That one is attained to view. That one is freed by faith. That one is a follower of the teachings. That one is a follower by faith. That one is ethical, of good character. That one is unethical, of bad character.’ | |
| Saṃghaṃ kho panāhaṃ, bhante, parivisanto nābhijānāmi evaṃ cittaṃ uppādento: | But while I’m serving the Saṅgha I don’t recall thinking: | |
| ‘imassa vā thokaṃ demi imassa vā bahukan’ti. | ‘Let me give this one just a little, and that one a lot.’ | |
| Atha khvāhaṃ, bhante, samacittova demi. | Rather, I give impartially. | |
| Ayaṃ kho me, bhante, chaṭṭho acchariyo abbhuto dhammo saṃvijjati. (6) | This is the sixth incredible and amazing quality found in me. |
+3.10 – AN 9.43 nine attainments are seen by kaya sakkhi
all
+§10.1 – AN 9.43
AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo,
2. kāyasakkhīsuttaṃ AN 9.43, para.
1 ⇒
| Ettāvatāpi kho, āvuso, kāyasakkhī vutto bhagavatā pariyāyena … pe …. (5–8.) | To this extent the Buddha spoke of the direct witness in a qualified sense. Furthermore, take a monk who enters and remains in the dimension of infinite consciousness … nothingness … neither perception nor non-perception … | |
| Puna caparaṃ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti. | Furthermore, take a monk who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end. | |
| Yathā yathā ca tadāyatanaṃ tathā tathā naṃ kāyena phusitvā viharati. | They meditate directly experiencing that dimension in every way. | |
| Ettāvatāpi kho, āvuso, kāyasakkhī vutto bhagavatā nippariyāyenā”ti. (9) | To this extent the Buddha spoke of the direct witness in a definitive sense.” | |
+3.11 – AN 10.16 as part of 10 types of people worthy of offerings
all
+§11.1 – AN 10.16
AN 10, 1. paṭhamapaṇṇāsakaṃ, 2. nāthavaggo,
6. āhuneyyasuttaṃ AN 10.16, para.
1 ⇒
| Tathāgato arahaṃ sammāsambuddho, paccekabuddho, ubhatobhāgavimutto, paññāvimutto, kāyasakkhī, diṭṭhippatto, saddhāvimutto, saddhānusārī, dhammānusārī, gotrabhū— | A Realized One, a perfected one, a fully awakened Buddha; a Buddha awakened for themselves; one freed both ways; one freed by wisdom; a direct witness; one attained to view; one freed by faith; a follower by faith; a follower of the teachings; a member of the spiritual family. | |
| ime kho, bhikkhave, dasa puggalā āhuneyyā … pe … anuttaraṃ puññakkhettaṃ lokassā”ti. | These are the ten people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a teacher’s offering, worthy of greeting with joined palms, and are the supreme field of merit for the world.” |
❧
+4 – KN
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
66 ⇒
221. aniccato manasikaroto katamindriyaṃ adhimattaṃ hoti? katamindriyassa adhimattattā saddhāvimutto {saddhādhimutto (syā.)} hoti? dukkhato manasikaroto katamindriyaṃ adhimattaṃ hoti? katamindriyassa adhimattattā kāyasakkhī {kāyasakkhi (syā. ka.) abhi. pu. pa. 95 passitabbā} hoti? anattato manasikaroto katamindriyaṃ adhimattaṃ hoti? katamindriyassa adhimattattā diṭṭhippatto hoti?
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
67 ⇒
aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti.
saddhindriyassa adhimattattā saddhāvimutto hoti.
dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti.
samādhindriyassa adhimattattā kāyasakkhī hoti.
anattato manasikaroto paññindriyaṃ adhimattaṃ hoti.
paññindriyassa adhimattattā diṭṭhippatto hoti.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
68 ⇒
saddahanto vimuttoti — saddhāvimutto.
phuṭṭhattā sacchikatoti {sacchikarotīti (syā.
pī.)} — kāyasakkhī.
diṭṭhattā pattoti — diṭṭhippatto.
saddahanto vimuccatīti — saddhāvimutto.
jhānaphassaṃ paṭhamaṃ phusati, pacchā nirodhaṃ nibbānaṃ sacchikarotīti — kāyasakkhī.
“dukkhā saṅkhārā, sukho nirodho”ti ñātaṃ hoti diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāyāti — diṭṭhippatto.
yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī,
yo ca diṭṭhippatto, siyā ime tayo puggalā saddhāvimuttāpi kāyasakkhīpi diṭṭhippattāpi vatthuvasena pariyāyena siyāti.
kathañca siyā?
aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti.
saddhindriyassa adhimattattā saddhāvimutto hoti.
dukkhato manasikaroto saddhindriyaṃ adhimattaṃ hoti.
saddhindriyassa adhimattattā saddhāvimutto hoti.
anattato manasikaroto saddhindriyaṃ adhimattaṃ hoti.
saddhindriyassa adhimattattā saddhāvimutto hoti.
evaṃ ime tayo puggalā saddhindriyassa vasena saddhāvimuttā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
69 ⇒
dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti.
samādhindriyassa adhimattattā kāyasakkhī hoti.
anattato manasikaroto samādhindriyaṃ adhimattaṃ hoti.
samādhindriyassa adhimattattā kāyasakkhī hoti.
aniccato manasikaroto samādhindriyaṃ adhimattaṃ hoti.
samādhindriyassa adhimattattā kāyasakkhī hoti.
evaṃ ime tayo puggalā samādhindriyassa vasena kāyasakkhī.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
71 ⇒
yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī,
yo ca diṭṭhippatto, evaṃ siyā ime tayo puggalā saddhāvimuttāpi kāyasakkhīpi diṭṭhippattāpi vatthuvasena pariyāyena.
yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī,
yo ca diṭṭhippatto, siyā ime tayo puggalā. pe.
aññoyeva saddhāvimutto, añño kāyasakkhī,
añño diṭṭhippatto siyāti.
kathañca siyā?
aniccato manasikaroto saddhindriyaṃ adhimattaṃ hoti.
saddhindriyassa adhimattattā saddhāvimutto hoti.
dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti.
samādhindriyassa adhimattattā kāyasakkhī hoti.
anattato manasikaroto paññindriyaṃ adhimattaṃ hoti.
paññindriyassa adhimattattā diṭṭhippatto hoti.
yo cāyaṃ puggalo saddhāvimutto, yo ca kāyasakkhī,
yo ca diṭṭhippatto, evaṃ siyā ime tayo puggalā saddhāvimuttāpi kāyasakkhīpi diṭṭhippattāpi vatthuvasena pariyāyena.
aññoyeva saddhāvimutto, añño kāyasakkhī,
añño diṭṭhippatto.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
75 ⇒
dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti,
samādhindriyassa adhimattattā sotāpattimaggaṃ paṭilabhati; tena vuccati — “kāyasakkhī”.
cattārindriyāni tadanvayā honti, sahajātapaccayā honti,
aññamaññapaccayā honti, nissayapaccayā honti,
sampayuttapaccayā honti.
samādhindriyassa vasena catunnaṃ indriyānaṃ bhāvanā hoti.
ye hi keci samādhindriyassa vasena sotāpattimaggaṃ paṭilabhanti,
sabbe te kāyasakkhī.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
76 ⇒
dukkhato manasikaroto samādhindriyaṃ adhimattaṃ hoti,
samādhindriyassa adhimattattā sotāpattiphalaṃ sacchikataṃ hoti. pe.
sakadāgāmimaggaṃ paṭilabhati. pe.
sakadāgāmiphalaṃ sacchikataṃ hoti. pe.
anāgāmimaggaṃ paṭilabhati. pe.
anāgāmiphalaṃ sacchikataṃ hoti. pe.
arahattamaggaṃ paṭilabhati. pe.
arahattaṃ sacchikataṃ hoti; tena vuccati — “kāyasakkhī”.
cattārindriyāni tadanvayā honti, sahajātapaccayā honti,
aññamaññapaccayā honti, nissayapaccayā honti,
sampayuttapaccayā honti.
samādhindriyassa vasena cattārindriyāni bhāvitāni honti subhāvitāni.
yehi keci samādhindriyassa vasena arahattaṃ sacchikatā,
sabbe te kāyasakkhī.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
80 ⇒
222. ye hi keci nekkhammaṃ bhāvitā vā bhāventi vā bhāvissanti vā, adhigatā vā adhigacchanti vā adhigamissanti vā, pattā vā pāpuṇanti vā pāpuṇissanti vā, paṭiladdhā vā paṭilabhanti vā paṭilabhissanti vā, paṭividdhā vā paṭivijjhanti vā paṭivijjhissanti vā, sacchikatā vā sacchikaronti vā sacchikarissanti vā, phassitā vā phassanti vā phassissanti vā, vasippattā vā pāpuṇanti vā pāpuṇissanti vā, pāramippattā vā pāpuṇanti vā pāpuṇissanti vā, vesārajjappattā vā pāpuṇanti vā pāpuṇissanti vā, sabbe te saddhindriyassa vasena saddhāvimuttā, samādhindriyassa vasena kāyasakkhī, paññindriyassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
82 ⇒
ye hi keci cattāro satipaṭṭhāne.
cattāro sammappadhāne.
cattāro iddhipāde.
pañcindriyāni.
pañca balāni.
satta bojjhaṅge.
ariyaṃ aṭṭhaṅgikaṃ maggaṃ.
ye hi keci aṭṭha vimokkhe bhāvitā vā bhāventi vā bhāvissanti vā,
adhigatā vā adhigacchanti vā adhigamissanti vā,
pattā vā pāpuṇanti vā pāpuṇissanti vā,
paṭiladdhā vā paṭilabhanti vā paṭilabhissanti vā,
paṭividdhā vā paṭivijjhanti vā paṭivijjhissanti vā,
sacchikatā vā sacchikaronti vā sacchikarissanti vā,
phassitā vā phassanti vā phassissanti vā,
vasippattā vā pāpuṇanti vā pāpuṇissanti vā pāramippattā vā pāpuṇanti vā pāpuṇissanti vā,
vesārajjappattā vā pāpuṇanti vā pāpuṇissanti vā,
sabbe te saddhindriyassa vasena saddhāvimuttā,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
83 ⇒
ye hi keci catasso paṭisambhidā pattā vā pāpuṇanti vā pāpuṇissanti vā. pe.
sabbe te saddhindriyassa vasena saddhāvimuttā,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
84 ⇒
ye hi keci tisso vijjā paṭividdhā vā paṭivijjhanti vā paṭivijjhissanti vā. pe.
sabbe te saddhindriyassa vasena saddhāvimuttā,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
85 ⇒
ye hi keci tisso sikkhā sikkhitā vā sikkhanti vā sikkhissanti vā,
sacchikatā vā sacchikaronti vā sacchikarissanti vā,
phassitā vā phassanti vā phassissanti vā,
vasippattā vā pāpuṇanti vā pāpuṇissanti vā,
pāramippattā vā pāpuṇanti vā pāpuṇissanti vā,
vesārajjappattā vā pāpuṇanti vā pāpuṇissanti vā,
sabbe te saddhindriyassa vasena saddhāvimuttā,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
86 ⇒
ye hi keci dukkhaṃ parijānanti samudayaṃ pajahanti nirodhaṃ sacchikaronti maggaṃ bhāventi,
sabbe te saddhindriyassa vasena saddhāvimuttā,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
87 ⇒
katihākārehi saccappaṭivedho hoti?
katihākārehi saccāni paṭivijjhati?
catūhākārehi saccappaṭivedho hoti.
catūhākārehi saccāni paṭivijjhati.
dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati,
samudayasaccaṃ pahānappaṭivedhaṃ paṭivijjhati,
nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati,
maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati.
imehi catūhākārehi saccappaṭivedho hoti.
imehi catūhākārehi saccāni paṭivijjhanto saddhindriyassa vasena saddhāvimutto,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippatto.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
88 ⇒
katihākārehi saccappaṭivedho hoti?
katihākārehi saccāni paṭivijjhati?
navahākārehi saccappaṭivedho hoti, navahākārehi saccāni paṭivijjhati.
dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati,
samudayasaccaṃ pahānappaṭivedhaṃ paṭivijjhati,
nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati,
maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati.
abhiññāpaṭivedho ca sabbadhammānaṃ, pariññāpaṭivedho ca sabbasaṅkhārānaṃ,
pahānappaṭivedho ca sabbākusalānaṃ,
bhāvanāpaṭivedho ca catunnaṃ maggānaṃ,
sacchikiriyāpaṭivedho ca nirodhassa.
imehi navahākārehi saccappaṭivedho hoti.
imehi navahākārehi saccāni paṭivijjhanto saddhindriyassa vasena saddhāvimutto,
samādhindriyassa vasena kāyasakkhī,
paññindriyassa vasena diṭṭhippatto.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
97 ⇒
226. aniccato manasikaroto katamo vimokkho adhimatto hoti? katamavimokkhassa adhimattattā saddhāvimutto hoti? dukkhato manasikaroto katamo vimokkho adhimatto hoti? katamavimokkhassa adhimattattā kāyasakkhī hoti? anattato manasikaroto katamo vimokkho adhimatto hoti? katamavimokkhassa adhimattattā diṭṭhippatto hoti?
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
98 ⇒
aniccato manasikaroto animitto vimokkho adhimatto hoti.
animittavimokkhassa adhimattattā saddhāvimutto hoti.
dukkhato manasikaroto appaṇihito vimokkho adhimatto hoti.
appaṇihitavimokkhassa adhimattattā kāyasakkhī hoti.
anattato manasikaroto suññato vimokkho adhimatto hoti.
suññatavimokkhassa adhimattattā diṭṭhippatto hoti.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
99 ⇒
saddahanto vimuttoti — saddhāvimutto.
phuṭṭhattā sacchikatoti — kāyasakkhī.
diṭṭhattā pattoti — diṭṭhippatto.
saddahanto vimuccatīti — saddhāvimutto.
jhānaphassaṃ paṭhamaṃ phusati, pacchā nirodhaṃ nibbānaṃ sacchikarotīti — kāyasakkhī.
“dukkhā saṅkhārā, sukho nirodho”ti viññātaṃ hoti diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāyāti — diṭṭhippatto. pe.
ye hi keci nekkhammaṃ bhāvitā vā bhāventi vā bhāvissanti vā. pe.
sabbe te animittavimokkhassa vasena saddhāvimuttā,
appaṇihitavimokkhassa vasena kāyasakkhī,
suññatavimokkhassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
100 ⇒
ye hi keci abyāpādaṃ.
ālokasaññaṃ.
avikkhepaṃ.
ye hi keci dukkhaṃ parijānanti, samudayaṃ pajahanti,
nirodhaṃ sacchikaronti, maggaṃ bhāventi,
sabbe te animittavimokkhassa vasena saddhāvimuttā,
appaṇihitavimokkhassa vasena kāyasakkhī,
suññatavimokkhassa vasena diṭṭhippattā.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
101 ⇒
katihākārehi saccappaṭivedho hoti?
katihākārehi saccāni paṭivijjhati?
catūhākārehi saccappaṭivedho hoti.
catūhākārehi saccāni paṭivijjhati.
dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati,
samudayasaccaṃ pahānapaṭivedhaṃ paṭivijjhati.
nirodhasaccaṃ sacchikiriyāpaṭivedhaṃ paṭivijjhati.
maggasaccaṃ bhāvanāpaṭivedhaṃ paṭivijjhati.
imehi catūhākārehi saccappaṭivedho hoti.
imehi catūhākārehi saccāni paṭivijjhanto animittavimokkhassa vasena saddhāvimutto,
appaṇihitavimokkhassa vasena kāyasakkhī,
suññatavimokkhassa vasena diṭṭhippatto.
KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā,
2. niddeso, para.
102 ⇒
katihākārehi saccappaṭivedho hoti?
katihākārehi saccāni paṭivijjhati?
navahākārehi saccappaṭivedho hoti.
navahākārehi saccāni paṭivijjhati.
dukkhasaccaṃ pariññāpaṭivedhaṃ paṭivijjhati. pe.
sacchikiriyāpaṭivedho ca nirodhassa.
imehi navahākārehi saccappaṭivedho hoti.
imehi navahākārehi saccāni paṭivijjhanto animittavimokkhassa vasena saddhāvimutto,
appaṇihitavimokkhassa vasena kāyasakkhī,
suññatavimokkhassa vasena diṭṭhippatto.
KN Nett, sāsanapaṭṭhānaṃ, para.
783 ⇒
tattha dassanabhāgiyaṃ suttaṃ pañcahi puggalehi niddisitabbaṃ
ekabījinā kolaṃkolena sattakkhattuparamena saddhānusārinā dhammānusārinā cāti,
dassanabhāgiyaṃ suttaṃ imehi pañcahi puggalehi niddisitabbaṃ.
bhāvanābhāgiyaṃ suttaṃ dvādasahi puggalehi niddisitabbaṃ sakadāgāmiphalasacchikiriyāya paṭipannena,
sakadāgāminā, anāgāmiphalasacchikiriyāya paṭipannena,
anāgāminā, antarā parinibbāyinā, upahacca parinibbāyinā,
asaṅkhāraparinibbāyinā, sasaṅkhāraparinibbāyinā,
uddhaṃsotena akaniṭṭhagāminā, saddhāvimuttena,
diṭṭhippattena, kāyasakkhinā cāti, bhāvanābhāgiyaṃ suttaṃ imehi dvādasahi puggalehi niddisitabbaṃ.
asekkhabhāgiyaṃ suttaṃ navahi puggalehi niddisitabbaṃ saddhāvimuttena,
paññāvimuttena, suññatavimuttena, animittavimuttena,
appaṇihitavimuttena, ubhatobhāgavimuttena samasīsinā paccekabuddhasammāsambuddhehi cāti,
asekkhabhāgiyaṃ suttaṃ imehi navahi puggalehi niddisitabbaṃ.
evaṃ lokuttaraṃ suttaṃ sattādhiṭṭhānaṃ imehi chabbīsatiyā puggalehi niddisitabbaṃ.
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